Confucianism and Phenomenology: An Exploration of Feeling, Value and Virtue: Modern Chinese Philosophy, cartea 22
Autor Yinghua Luen Limba Engleză Hardback – 6 oct 2021
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Specificații
ISBN-13: 9789004319080
ISBN-10: 9004319085
Dimensiuni: 155 x 235 mm
Greutate: 0 kg
Editura: Brill
Colecția Brill
Seria Modern Chinese Philosophy
ISBN-10: 9004319085
Dimensiuni: 155 x 235 mm
Greutate: 0 kg
Editura: Brill
Colecția Brill
Seria Modern Chinese Philosophy
Cuprins
Acknowledgements
List of Illustrations
Introduction
The Philosophical Approach to Confucian Learning of the Heart and Moral Experience
1 A Comparative Springboard
The Reexamination of a Kantian Interpretation of Confucian Ethics
1 Hume and Kant: Who Is Closer to Mencius?
2 Heart-Mind: Intention as Feeling
3 Individual Dignity and Autonomy
2 The A Priori Value and Feeling in Max Scheler and Wang Yangming
1 The Features of Moral Emotions in Confucian Learning of the Heart
2 Max Scheler’s Idea of A priori Value and Feeling
2.1Phenomenology of Value and Ethics of Value
2.2The Interconnection of Value, Preferring, and Feeling
2.3The Hierarchy of Values and Love
3 The Phenomena of Value and Feeling in Confucianism: A Schelerian Interpretation of Wang Yangming’s Four Verses Teaching
3 The Phenomenology of Sympathy and Love
1 Introduction
2 The Phenomenology of Sympathy and Fellow-Feeling
3 The Phenomenology of Love
4 The Reexamination of Love
4.1Love and Preferring
4.2Corresponding Love and the Abuse of Love
4.3Love and the Independence of Personhood
4.4Love and Expectation, Hope
5 Partial Love and Abstract Love: An Examination with Confucian Discourse
5.1Love and Differentiation, Partiality
5.2The Other Extreme Contrasting to Partial Love—Abstract Love
5.3Future Comparative Works Need to Be Undertook
6 Conclusion
4 Sympathy, Love and the Confucian Notion of Ren (Humaneness)
1 Introduction
2 Sympathy and Love in Mencius’s Description of Ren
3 Commiseration, Love and One-Body Humaneness
4 Humane Love’s Universality and Pure [Moral] Knowing
5 Conclusion
5 The Phenomenology of Shame
1 Introduction
2 The Conflict between Spirit, Life and Pleasure in the Experience of Shame
2.1Turning Back to Oneself
2.2Original Shame and Apparent Shame
2.3A Priori Shame and Social Shame
2.4Sexual Shame
3 Destructive Shame and Humiliation
3.1Destructive Shame
3.2Humiliation
4 Conclusion
6 Shame and the Confucian Idea of Yi (Righteousness)
1 Introduction
2Yi: Obligation and Internal Feeling
3 Shame and Righteousness in the Confucian Context
3.1Spirit and Righteousness Revealed by Shame
3.2Shame and Disdain
3.3Dishonor and Social Shame
3.4Shame and Yi as the Right Way
4 Ritual Propriety, Humaneness, and Righteousness
7 The Phenomenology of Respect (Jing)
1 Two Basic Meanings of Jing in the Confucian Classics
2 Respect as a Moral Feeling: Three Kinds of Respect
3 Respect as a Religious Feeling: Humility, Reverence, and Related Feelings
3.1Pride and Moral Pride
3.2The Association of Humility and Respect Felted toward God
3.3Humility and Reverence
4 Respect as a Religious Feeling in the Confucian Context
8 Respect and the Confucian Concept of Li (Ritual Propriety)
1 The Source and Basis of Li
1.1Inquiry into Li’s Features and Bases
1.2Positive Li: Expressing Moral and Religious Feelings
2 The Connection between Li and Respect: How Ritual (Music) Expresses Moral and Religious Respect Properly
2.1Distinction of Ritual and Commonness of Music
2.2Recognition and Elevation of Others’ Values in Deference and Respect
2.3Expressions of Respect to Intimate and Unfamiliar people
2.4Requirement for Self and Expectation on Others
2.5Destructive Respect and Ritual
3 Conclusion
9 Pure Moral Knowing (Liangzhi) as Moral Feeling and Moral Cognition Wang Yangming’s Phenomenology of Approval and Disapproval
1 Introduction
1.1Preliminary Remarks: The Need for a Phenomenology of Approval and Disapproval
2 Pure Moral Knowing as the Capacity of Making Moral Judgment
3 Pure Moral Knowing (of Heavenly Pattern) as Moral Knowledge and Standard
3.1A Schelerian Phenomenological Approach to Pure Moral Knowing: Apprehension and Reflection on Moral Knowledge
3.2General Features of the Pure Moral Knowing as Moral Knowledge
3.3Changing or Unchanging?
4 Conclusion
10 Wang Yangming’s Theory of the University of Knowledge and Action Revisited
An Investigation from the Perspective of Moral Emotion
1 Pure Moral Knowing as Moral Motivation
2 Pure Moral Knowing as Enriched by Practice (Practice Ability)
3 Conclusion
11 Trust, Truthfulness and Distrust
The Phenomenology of Xin
1 Introduction
2 The Expression and Correlation of Trust and Truthfulness
2.1Trust and Rational Cognition
2.2Primordial Trust and Deciding to Trust
2.3Untruthfulness Is an Incentive of Distrust
2.4The Evaluation of Trust and Its Connection to Truthfulness
2.5Spiritual Trust and Faith
2.6The Expression and Meaning of Truthfulness
3 Issues about Distrust: Trust-damaging Forces, Deceit, and Avoiding Suspicion
3.1Trust-Damaging Forces
3.2Confucian Evaluation of Stratagem and Deceptive Ploy
3.3The Response to and Observation of Others’ (Potential or Actual) Deceits
3.4The Paradox of Contract and Trust
3.5Being Distrusted, Avoiding Suspicion and Removing Suspicion
4 Conclusion
Concluding Remarks
“The Heart Has Its Own Order” and “The Human Heart Is Pernicious”
Bibliography
Index
List of Illustrations
Introduction
The Philosophical Approach to Confucian Learning of the Heart and Moral Experience
1 A Comparative Springboard
The Reexamination of a Kantian Interpretation of Confucian Ethics
1 Hume and Kant: Who Is Closer to Mencius?
2 Heart-Mind: Intention as Feeling
3 Individual Dignity and Autonomy
2 The A Priori Value and Feeling in Max Scheler and Wang Yangming
1 The Features of Moral Emotions in Confucian Learning of the Heart
2 Max Scheler’s Idea of A priori Value and Feeling
2.1Phenomenology of Value and Ethics of Value
2.2The Interconnection of Value, Preferring, and Feeling
2.3The Hierarchy of Values and Love
3 The Phenomena of Value and Feeling in Confucianism: A Schelerian Interpretation of Wang Yangming’s Four Verses Teaching
3 The Phenomenology of Sympathy and Love
1 Introduction
2 The Phenomenology of Sympathy and Fellow-Feeling
3 The Phenomenology of Love
4 The Reexamination of Love
4.1Love and Preferring
4.2Corresponding Love and the Abuse of Love
4.3Love and the Independence of Personhood
4.4Love and Expectation, Hope
5 Partial Love and Abstract Love: An Examination with Confucian Discourse
5.1Love and Differentiation, Partiality
5.2The Other Extreme Contrasting to Partial Love—Abstract Love
5.3Future Comparative Works Need to Be Undertook
6 Conclusion
4 Sympathy, Love and the Confucian Notion of Ren (Humaneness)
1 Introduction
2 Sympathy and Love in Mencius’s Description of Ren
3 Commiseration, Love and One-Body Humaneness
4 Humane Love’s Universality and Pure [Moral] Knowing
5 Conclusion
5 The Phenomenology of Shame
1 Introduction
2 The Conflict between Spirit, Life and Pleasure in the Experience of Shame
2.1Turning Back to Oneself
2.2Original Shame and Apparent Shame
2.3A Priori Shame and Social Shame
2.4Sexual Shame
3 Destructive Shame and Humiliation
3.1Destructive Shame
3.2Humiliation
4 Conclusion
6 Shame and the Confucian Idea of Yi (Righteousness)
1 Introduction
2Yi: Obligation and Internal Feeling
3 Shame and Righteousness in the Confucian Context
3.1Spirit and Righteousness Revealed by Shame
3.2Shame and Disdain
3.3Dishonor and Social Shame
3.4Shame and Yi as the Right Way
4 Ritual Propriety, Humaneness, and Righteousness
7 The Phenomenology of Respect (Jing)
1 Two Basic Meanings of Jing in the Confucian Classics
2 Respect as a Moral Feeling: Three Kinds of Respect
3 Respect as a Religious Feeling: Humility, Reverence, and Related Feelings
3.1Pride and Moral Pride
3.2The Association of Humility and Respect Felted toward God
3.3Humility and Reverence
4 Respect as a Religious Feeling in the Confucian Context
8 Respect and the Confucian Concept of Li (Ritual Propriety)
1 The Source and Basis of Li
1.1Inquiry into Li’s Features and Bases
1.2Positive Li: Expressing Moral and Religious Feelings
2 The Connection between Li and Respect: How Ritual (Music) Expresses Moral and Religious Respect Properly
2.1Distinction of Ritual and Commonness of Music
2.2Recognition and Elevation of Others’ Values in Deference and Respect
2.3Expressions of Respect to Intimate and Unfamiliar people
2.4Requirement for Self and Expectation on Others
2.5Destructive Respect and Ritual
3 Conclusion
9 Pure Moral Knowing (Liangzhi) as Moral Feeling and Moral Cognition Wang Yangming’s Phenomenology of Approval and Disapproval
1 Introduction
1.1Preliminary Remarks: The Need for a Phenomenology of Approval and Disapproval
2 Pure Moral Knowing as the Capacity of Making Moral Judgment
3 Pure Moral Knowing (of Heavenly Pattern) as Moral Knowledge and Standard
3.1A Schelerian Phenomenological Approach to Pure Moral Knowing: Apprehension and Reflection on Moral Knowledge
3.2General Features of the Pure Moral Knowing as Moral Knowledge
3.3Changing or Unchanging?
4 Conclusion
10 Wang Yangming’s Theory of the University of Knowledge and Action Revisited
An Investigation from the Perspective of Moral Emotion
1 Pure Moral Knowing as Moral Motivation
2 Pure Moral Knowing as Enriched by Practice (Practice Ability)
3 Conclusion
11 Trust, Truthfulness and Distrust
The Phenomenology of Xin
1 Introduction
2 The Expression and Correlation of Trust and Truthfulness
2.1Trust and Rational Cognition
2.2Primordial Trust and Deciding to Trust
2.3Untruthfulness Is an Incentive of Distrust
2.4The Evaluation of Trust and Its Connection to Truthfulness
2.5Spiritual Trust and Faith
2.6The Expression and Meaning of Truthfulness
3 Issues about Distrust: Trust-damaging Forces, Deceit, and Avoiding Suspicion
3.1Trust-Damaging Forces
3.2Confucian Evaluation of Stratagem and Deceptive Ploy
3.3The Response to and Observation of Others’ (Potential or Actual) Deceits
3.4The Paradox of Contract and Trust
3.5Being Distrusted, Avoiding Suspicion and Removing Suspicion
4 Conclusion
Concluding Remarks
“The Heart Has Its Own Order” and “The Human Heart Is Pernicious”
Bibliography
Index
Notă biografică
Yinghua Lu, Ph.D. from Southern Illinois University (2014), is Associate Professor of Philosophy at East China Normal University. His research focus is Chinese Philosophy and Comparative Philosophy, and he also explores academic resources of Contemporary New Confucianism, Ethics, Phenomenology, Psychology and Psychoanalysis, with special attention to questions of the heart-mind, emotion, consciousness and value. He has published many English, Chinese and translation articles.