The Metaphysics of Chinese Moral Principles: Modern Chinese Philosophy, cartea 23
Autor Mingjun Luen Limba Engleză Hardback – 19 ian 2022
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Specificații
ISBN-13: 9789004503496
ISBN-10: 9004503498
Dimensiuni: 155 x 235 mm
Greutate: 0 kg
Editura: Brill
Colecția Brill
Seria Modern Chinese Philosophy
ISBN-10: 9004503498
Dimensiuni: 155 x 235 mm
Greutate: 0 kg
Editura: Brill
Colecția Brill
Seria Modern Chinese Philosophy
Notă biografică
Mingjun Lu holds a PhD in English literature from the University of Toronto. Lu is the author of Chinese-Western Comparative Metaphysics and Epistemology: A Topical Approach (Lexington Books, 2020) and The Chinese Impact upon Renaissance English Literature: A Globalization and Liberal Cosmopolitan Approach to Donne and Milton (Ashgate, 2015; Routledge, 2019).
Cuprins
Acknowledgements
Introduction
1 The Necessity of Joining Morals to Metaphysics
2 The Consequences of Joining Morals to Metaphysics
3 The Argument, Methodology, and Objective of the Project
4 Significance of the Project—Metaphysical vs. Other Readings of the Chinese Moral System
5 Plan of Study
part 1
A Comparative Approach to the Metaphysics of Chinese Moral Principles
1The First Principle in Chinese Moral Metaphysics The Law of Nature or Innate Nature
1 The First Principle in Chinese Moral Metaphysics: The Law of Nature or Innate Nature
2 The Metaphysical Foundation of Chinese Morals
3 The Morality of Innate Nature in Mencian and Aristotelian Ethics
4 The Shared Metaphysical Foundation of Good and Evil
5 Conclusion
2The Aristotelian vs. Kantian Approach to Chinese Moral Metaphysics
1 The Aristotelian Approach to the Metaphysics of Chinese Morals
2 Problems with Mou Zongsan’s Kantian Approach to Confucian Metaphysics
3 Key Divergences between Confucian and Kantian Moral Metaphysics
4 The Kantian and Confucian Conceptions of Morality: The Deontological and the Natural
5 Conclusion
3The Metaphysics of the Moral End and Standard in Chinese and Aristotelian Teleological Virtue Ethics
1 Aristotle’s Teleological Virtue Ethics
2 Confucian Teleological Virtue Ethics
3Zhongyong as a Metaphysical Principle and Moral Standard
4Zhongyong versus the Aristotelian Mean
5 Conclusion
part 2
The Metaphysics of Daoist and Confucian Moral Virtues
4Metaphysical vs. Temporal Virtue in Daoist and Confucian Morals
1 The Dao and Its Metaphysical Virtue
2 Zhuangzi on the Relation of Morals and Metaphysics
3 The Dao and Virtue in the Analects
4 Metaphysical and Temporal Virtues in the Yi Commentaries
5 Conclusion
5The Metaphysical Foundation and Moral Cosmopolitanism of ren or Benevolence
1 Chinese and Western Moral Cosmopolitanism
2Ren as the First Principle in Confucian and Mencian Ethics
3 Cosmopolitan Benevolence in Daoist Philosophy
4 Cosmopolitan Benevolence in Confucian and Mencian Ethics
5 The Mind of Cosmopolitan Benevolence in Neo-Confucian Philosophy
6 Benevolence and the Evil of Desire
7 Conclusion
6Yi or Justice/Justness as a Moral, Metaphysical, and Methodological Principle
1 Original Goodness and the Dao of renyi
2 The “Grand and Vital Force of Justice” and Its Temporal Manifestation as the Dao of renyi
3Jiyi (Accumulated Justnesses) as a Methodological Approach to Justice
4 Two Key Barriers on the Path of Yi: Desire and Self-interest
5 Conclusion
7The Metaphysical Root and Ethical Republicanism of Chinese liyue or Ritual and Musical System
1 The liyue System and Its Moral Scheme in the Zhouli
2 The Metaphysical Foundation of the liyue System
3 The Moral Implications of liyue in Confucian Ethics
4Liyue as an Institutionalized Means of Governance
5 The Rule of liyue and the Rule of Law
6 Chinese vs. Roman Ethical Republicanism
7 Conclusion
8Metaphysical and Moral Knowledge in Chinese zhi or Wisdom
1 The Wisdom Obtained by xuanjian 玄鉴 (the Metaphysical Mirror)
2Zhi 智 as Knowledge of Universality and the Innate Conscience
3 The Prudential Wisdom of zhizhi 知止 (Knowing Boundaries)
4 Conclusion
part 3
The Metaphysics of Chinese Moral Imperatives
9Confucian cheng or Truthfulness Cheng as the Dao of Heaven and the Dao of Man
1Cheng as a Metaphysical Concept in Confucian and Daoist Philosophy
2Cheng as a Methodological Approach to zhongyong
3Cheng (Truthfulness) and xin (Honesty or Trustworthiness) in the Analects and Mencius
4Cheng and Moral Cultivation in the Great Learning and Zhongyong
5Cheng 诚 (Truthfulness) and jing 敬 (Respect)
6 Conclusion
10The Law of Return and Self-Reflection The Freedom and Autonomy of the Confucian Self
1 The Daoist Law of Return and Its Moral Implications
2 Confucius on Self-Reflection and Self-Critique
3 The Self in Mencius’s Moral Imperatives
4 The Metaphysical Foundation of the Self in Neo-Confucian Philosophy
5 The Moral and Epistemological Freedom and Autonomy of the Confucian Self
6 The Epistemological Agency of the Reflexive and Self-Correcting Self
7 Conclusion
Epilogue
References
Index
Introduction
1 The Necessity of Joining Morals to Metaphysics
2 The Consequences of Joining Morals to Metaphysics
3 The Argument, Methodology, and Objective of the Project
4 Significance of the Project—Metaphysical vs. Other Readings of the Chinese Moral System
5 Plan of Study
part 1
A Comparative Approach to the Metaphysics of Chinese Moral Principles
1The First Principle in Chinese Moral Metaphysics The Law of Nature or Innate Nature
1 The First Principle in Chinese Moral Metaphysics: The Law of Nature or Innate Nature
2 The Metaphysical Foundation of Chinese Morals
3 The Morality of Innate Nature in Mencian and Aristotelian Ethics
4 The Shared Metaphysical Foundation of Good and Evil
5 Conclusion
2The Aristotelian vs. Kantian Approach to Chinese Moral Metaphysics
1 The Aristotelian Approach to the Metaphysics of Chinese Morals
2 Problems with Mou Zongsan’s Kantian Approach to Confucian Metaphysics
3 Key Divergences between Confucian and Kantian Moral Metaphysics
4 The Kantian and Confucian Conceptions of Morality: The Deontological and the Natural
5 Conclusion
3The Metaphysics of the Moral End and Standard in Chinese and Aristotelian Teleological Virtue Ethics
1 Aristotle’s Teleological Virtue Ethics
2 Confucian Teleological Virtue Ethics
3Zhongyong as a Metaphysical Principle and Moral Standard
4Zhongyong versus the Aristotelian Mean
5 Conclusion
part 2
The Metaphysics of Daoist and Confucian Moral Virtues
4Metaphysical vs. Temporal Virtue in Daoist and Confucian Morals
1 The Dao and Its Metaphysical Virtue
2 Zhuangzi on the Relation of Morals and Metaphysics
3 The Dao and Virtue in the Analects
4 Metaphysical and Temporal Virtues in the Yi Commentaries
5 Conclusion
5The Metaphysical Foundation and Moral Cosmopolitanism of ren or Benevolence
1 Chinese and Western Moral Cosmopolitanism
2Ren as the First Principle in Confucian and Mencian Ethics
3 Cosmopolitan Benevolence in Daoist Philosophy
4 Cosmopolitan Benevolence in Confucian and Mencian Ethics
5 The Mind of Cosmopolitan Benevolence in Neo-Confucian Philosophy
6 Benevolence and the Evil of Desire
7 Conclusion
6Yi or Justice/Justness as a Moral, Metaphysical, and Methodological Principle
1 Original Goodness and the Dao of renyi
2 The “Grand and Vital Force of Justice” and Its Temporal Manifestation as the Dao of renyi
3Jiyi (Accumulated Justnesses) as a Methodological Approach to Justice
4 Two Key Barriers on the Path of Yi: Desire and Self-interest
5 Conclusion
7The Metaphysical Root and Ethical Republicanism of Chinese liyue or Ritual and Musical System
1 The liyue System and Its Moral Scheme in the Zhouli
2 The Metaphysical Foundation of the liyue System
3 The Moral Implications of liyue in Confucian Ethics
4Liyue as an Institutionalized Means of Governance
5 The Rule of liyue and the Rule of Law
6 Chinese vs. Roman Ethical Republicanism
7 Conclusion
8Metaphysical and Moral Knowledge in Chinese zhi or Wisdom
1 The Wisdom Obtained by xuanjian 玄鉴 (the Metaphysical Mirror)
2Zhi 智 as Knowledge of Universality and the Innate Conscience
3 The Prudential Wisdom of zhizhi 知止 (Knowing Boundaries)
4 Conclusion
part 3
The Metaphysics of Chinese Moral Imperatives
9Confucian cheng or Truthfulness Cheng as the Dao of Heaven and the Dao of Man
1Cheng as a Metaphysical Concept in Confucian and Daoist Philosophy
2Cheng as a Methodological Approach to zhongyong
3Cheng (Truthfulness) and xin (Honesty or Trustworthiness) in the Analects and Mencius
4Cheng and Moral Cultivation in the Great Learning and Zhongyong
5Cheng 诚 (Truthfulness) and jing 敬 (Respect)
6 Conclusion
10The Law of Return and Self-Reflection The Freedom and Autonomy of the Confucian Self
1 The Daoist Law of Return and Its Moral Implications
2 Confucius on Self-Reflection and Self-Critique
3 The Self in Mencius’s Moral Imperatives
4 The Metaphysical Foundation of the Self in Neo-Confucian Philosophy
5 The Moral and Epistemological Freedom and Autonomy of the Confucian Self
6 The Epistemological Agency of the Reflexive and Self-Correcting Self
7 Conclusion
Epilogue
References
Index