Xiong Shili's Understanding of Reality and Function, 1920-1937: Modern Chinese Philosophy, cartea 21
Autor Yu Sangen Limba Engleză Hardback – 3 iun 2020
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Specificații
ISBN-13: 9789004431577
ISBN-10: 9004431578
Dimensiuni: 155 x 235 mm
Greutate: 0 kg
Editura: Brill
Colecția Brill
Seria Modern Chinese Philosophy
ISBN-10: 9004431578
Dimensiuni: 155 x 235 mm
Greutate: 0 kg
Editura: Brill
Colecția Brill
Seria Modern Chinese Philosophy
Cuprins
Acknowledgements
Introduction
1 Objectives of the Study
2 Methodology of the Study
3 Significance of the Study
4 Chapter Outlines
5 Xiong’s Biographical Information and Its Historical Context
1 The Philosophical Background to the Development of Xiong’s Ti-yong Metaphysics
1 The Formation and Development of the Ti-yong Conceptual Polarity in Chinese Philosophical History
2 Xiong’s Reflections on the Ontological and the Phenomenal before 1920
3 A Dispute Concerning Reality and Function in the Early Twentieth Century
4 Concluding Remarks
2 Xiong’s Two-level Ti-yong System between 1920 and 1923
1 Level 1: Suchness as Reality and Consciousness as Function
2 Level 2: Productive Power as Reality and Manifest Activity as Function
3 The Influence of Ouyang Jingwu’s Ti-yong Perspective
4 Concluding Remarks
3 The Modification of Xiong’s Conception of Reality and Function between 1923 and 1927
1 The 1926 Weishixue Gailun
2 Weishi Lun
3 The Structure and Main Arguments of This Chapter
4 Xiong’s Understanding of Ti-yong in the 1926 Weishixue Gailun
5 Xiong’s Understanding of Ti-yong in His Weishi Lun
6 Concluding Remarks
7 Appendix: A Clarification of the Period Xiong Composed the Weishi Lun
4 The Development of Xiong’s Conception of Reality and Function between 1927 and 1937
1 Whether or Not Sentient Beings Share the Same Reality
2 The Development of Xiong’s Understanding of Reality
3 The Relationship between Reality and Function
4 Concluding Remarks
Conclusion
1 A Review of Xiong’s Changing Understanding of Reality and Function between 1920 and 1937
2 Why is Xiong’s Philosophy of Reality and Function Unique?
3 Why Did Xiong Continue to Modify and Develop His Conception of Reality and Function?
Works Cited
Index
Introduction
1 Objectives of the Study
2 Methodology of the Study
3 Significance of the Study
4 Chapter Outlines
5 Xiong’s Biographical Information and Its Historical Context
1 The Philosophical Background to the Development of Xiong’s Ti-yong Metaphysics
1 The Formation and Development of the Ti-yong Conceptual Polarity in Chinese Philosophical History
2 Xiong’s Reflections on the Ontological and the Phenomenal before 1920
3 A Dispute Concerning Reality and Function in the Early Twentieth Century
4 Concluding Remarks
2 Xiong’s Two-level Ti-yong System between 1920 and 1923
1 Level 1: Suchness as Reality and Consciousness as Function
2 Level 2: Productive Power as Reality and Manifest Activity as Function
3 The Influence of Ouyang Jingwu’s Ti-yong Perspective
4 Concluding Remarks
3 The Modification of Xiong’s Conception of Reality and Function between 1923 and 1927
1 The 1926 Weishixue Gailun
2 Weishi Lun
3 The Structure and Main Arguments of This Chapter
4 Xiong’s Understanding of Ti-yong in the 1926 Weishixue Gailun
5 Xiong’s Understanding of Ti-yong in His Weishi Lun
6 Concluding Remarks
7 Appendix: A Clarification of the Period Xiong Composed the Weishi Lun
4 The Development of Xiong’s Conception of Reality and Function between 1927 and 1937
1 Whether or Not Sentient Beings Share the Same Reality
2 The Development of Xiong’s Understanding of Reality
3 The Relationship between Reality and Function
4 Concluding Remarks
Conclusion
1 A Review of Xiong’s Changing Understanding of Reality and Function between 1920 and 1937
2 Why is Xiong’s Philosophy of Reality and Function Unique?
3 Why Did Xiong Continue to Modify and Develop His Conception of Reality and Function?
Works Cited
Index
Notă biografică
SANG Yu, Ph.D. (2019) in Chinese Studies, The Australian National University, is a postdoctoral researcher in the Institute of Philosophy at the Chinese Academy of Social Sciences, Beijing, and a visiting scholar in the Australian Centre on China in the World at the ANU. Her research focuses on Chinese philosophy, in particular Buddhism and New Confucianism, and the intellectual history of modern China.
Recenzii
"... this is in fact the first English-language monograph entirely dedicated to Xiong's philosophy. This in itself marks Sang's work as an important step forward in the field of modern Chinese philosophy in the English-speaking world. [...] Sang's monograph will serve as a reference for years to come on the topic of Xiong's theory of the nonduality of Reality and Function, a topic that deserves much more attention than it has so far received in European languages. In itself, this is a great contribution to the slowly but steadily expanding field of modern Chinese philosophy."
-Philippe Major, University of Basel, Dao: A Journal of Comparative Philosophy, Vol 20 (2021), pp. 165-169
-Philippe Major, University of Basel, Dao: A Journal of Comparative Philosophy, Vol 20 (2021), pp. 165-169