Douglas Sirk: Filmmaker and Philosopher: Philosophical Filmmakers
Autor Robert B. Pippinen Limba Engleză Paperback – 7 apr 2021
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Specificații
ISBN-13: 9781350195677
ISBN-10: 1350195677
Pagini: 168
Ilustrații: 30 colour illus
Dimensiuni: 138 x 216 x 15 mm
Greutate: 0.3 kg
Editura: Bloomsbury Publishing
Colecția Bloomsbury Academic
Seria Philosophical Filmmakers
Locul publicării:London, United Kingdom
ISBN-10: 1350195677
Pagini: 168
Ilustrații: 30 colour illus
Dimensiuni: 138 x 216 x 15 mm
Greutate: 0.3 kg
Editura: Bloomsbury Publishing
Colecția Bloomsbury Academic
Seria Philosophical Filmmakers
Locul publicării:London, United Kingdom
Caracteristici
Provides an entirely original way to read the films of Sirk focusing on him as a subversive rather than conformist filmmaker
Notă biografică
Robert B. Pippin is the Evelyn Stefansson Nef Distinguished Service Professor, Department of Philosophy at the University of Chicago. He is the author of many books, including Filmed Through Thought: Cinema as Reflective Form (2019), Hegel's Realm of Shadows: Logic as Metaphysics in "The Science of Logic"(2018), The Philosophical Hitchcock (2017) and Fatalism in American Noir: Some Cinematic Philosophy (2012)
Cuprins
preface acknowledgementsChapter One. Introduction: Irony as SubversionChapter Two. Love and Class in All That Heaven AllowsChapter Three. Misplaced Moralism in Written on the WindChapter Four. Living Theater in Imitation of LifeConclusionbibliographyindex
Recenzii
Who needs Hegel, Heidegger,or Derrida when you've got Douglas Sirk? Once again, Robert B. Pippin shows that philosophy still has a lot to learn from the movies. In the bold colors and improbable plots of Sirk's melodramas he finds important lessons not just about race, class, and gender, but also-and perhaps more importantly-about the limits of moral inquiry.
Professor Pippin's book provides extraordinary and perceptive insights into Douglas Sirk's Hollywood films. The book unravels a range of arguments with admirable clarity while paying attention to Sirk's visual style, as well to as his uses of story and character. Pippin argues that characters in these films often perform actions in ways that are beyond their understanding. This provides these films with a very particular moral atmosphere in which good characters do 'wrong' things, but in ways that, for the most part, engage our sympathy and admiration.
In this wonderfully provocative study, Robert Pippin explores three of Sirk's most famous American melodramas, finding in their excesses and irony a philosophical rigour. Ingeniously, Pippin explains how Sirk's sumptuously pessimistic world forecloses, for the characters, any real possibility of love, mutuality and self-knowledge, despite the putative happy endings. For viewers willing to give Sirk's films a "second" or "third thought", however, Pippin teaches us to see past the surface of bourgeois morality and discover a more difficult but worthwhile reckoning with "the politics of American emotional life" and our own complicities with its sympathetic registers.
Professor Pippin's book provides extraordinary and perceptive insights into Douglas Sirk's Hollywood films. The book unravels a range of arguments with admirable clarity while paying attention to Sirk's visual style, as well to as his uses of story and character. Pippin argues that characters in these films often perform actions in ways that are beyond their understanding. This provides these films with a very particular moral atmosphere in which good characters do 'wrong' things, but in ways that, for the most part, engage our sympathy and admiration.
In this wonderfully provocative study, Robert Pippin explores three of Sirk's most famous American melodramas, finding in their excesses and irony a philosophical rigour. Ingeniously, Pippin explains how Sirk's sumptuously pessimistic world forecloses, for the characters, any real possibility of love, mutuality and self-knowledge, despite the putative happy endings. For viewers willing to give Sirk's films a "second" or "third thought", however, Pippin teaches us to see past the surface of bourgeois morality and discover a more difficult but worthwhile reckoning with "the politics of American emotional life" and our own complicities with its sympathetic registers.