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God, Politics, Economy: Social Theory and the Paradoxes of Religion de Bulent Diken

God, Politics, Economy: Social Theory and the Paradoxes of Religion: Routledge Advances in Sociology

Autor Bulent Diken
en Limba Engleză Paperback – 25 apr 2018
The book intervenes into the contemporary debate on religion, politics, and economy, focusing on the field of formation which emerges as these seemingly autonomous spheres encounter one another.
Empirically, it concentrates on examples from literature, theatre, and cinema as well as a case study of the recent revolts in Turkey where a ‘moderate’ Islamic government is in power. Theoretically, its focus is on the contemporary ‘return’ of religion in the horizon of the critique of religion, seeking to articulate an affirmative politics that can re-evaluate the value of dominant values in religious governance and governance of religion.
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Specificații

ISBN-13: 9781138596382
ISBN-10: 1138596388
Pagini: 150
Ilustrații: 2 Line drawings, black and white
Dimensiuni: 156 x 234 x 16 mm
Greutate: 0.25 kg
Ediția:1
Editura: Taylor & Francis
Colecția Routledge
Seria Routledge Advances in Sociology

Locul publicării:Oxford, United Kingdom

Public țintă

Postgraduate and Undergraduate

Cuprins

Introduction: Comedy as Transcendental Stupidity  Part I: Religion and Politics  1. Communist/Democratic Invariants, Religion and Heresy  2. Islamic governance as a Comedy of Errors  3. ‘Radical’ Islam as a Comedy of (T)Errors  Part II: Politics and Economy  4. Revolution, Religion and Economy  5. Neo-liberal Islam, Islamic Neo-Liberalism  6. The Economy of Nihilism  Part III: Economy and Religion  7. ‘Moderate’ Islam’s Theology of Money  8. ‘Radical’ Islam as Charity Capitalism  9. Capitalism as Religion  Conclusion: Radical Politics as the Transfiguration of (All) Values

Notă biografică

Bülent Diken teaches Social and Cultural Theory at Lancaster University, Department of Sociology.

Descriere

This book is an intervention into the contemporary debate on religion, politics and economy, focusing on the field of formation which emerges as these seemingly autonomous spheres encounter one another. It deals with the contemporary ‘return’ to religion in the horizon of the critique of religion, seeking to articulate an affirmative politics that can re-evaluate the value of dominant values in religious governance and governance of religion.