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Hannah Arendt's Theory of Political Action: Daimonic Disclosure of the ‘Who': International Political Theory

Autor Trevor Tchir
en Limba Engleză Hardback – 30 mai 2017
This book presents an account of Hannah Arendt’s performative and non-sovereign theory of freedom and political action, with special focus on action’s disclosure of the unique ‘who’ of each agent. It aims to illuminate Arendt’s critique of sovereign rule, totalitarianism, and world-alienation, her defense of a distinct political sphere for engaged citizen action and judgment, her conception of the ‘right to have rights,’ and her rejection of teleological philosophies of history. Arendt proposes that in modern, pluralistic, secular public spheres, no one metaphysical or religious idea can authoritatively validate political actions or opinions absolutely. At the same time, she sees action and thinking as revealing an inescapable existential illusion of a divine element in human beings, a notion represented well by the ‘daimon’ metaphor that appears in Arendt’s own work and in key works by Plato, Heidegger, Jaspers, and Kant, with which she engages. While providing a post-metaphysical theory of action and judgment, Arendt performs the fact that many of the legitimating concepts of contemporary secular politics retain a residual vocabulary of transcendence. This book will be of interest not only to Arendt scholars, but also to students of identity politics, the critique of sovereignty, international political theory, political theology, and the philosophy of history.  
 
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Specificații

ISBN-13: 9783319534374
ISBN-10: 3319534378
Pagini: 360
Ilustrații: XI, 258 p.
Dimensiuni: 148 x 210 x 16 mm
Greutate: 0.48 kg
Ediția:1st ed. 2017
Editura: Springer International Publishing
Colecția Palgrave Macmillan
Seria International Political Theory

Locul publicării:Cham, Switzerland

Cuprins

Chapter One - Introduction.- Chapter Two - Action’s Disclosure of the ‘Who’ and the ‘World’.- Chapter Three - Appearances of the Divine ‘Daimon’.- Chapter Four - Aletheia: The Influence of Heidegger.- Chapter Five - Labor and ‘World Alienation’: Arendt’s Critique of Marx.- Chapter Six - The Dignity of Doxa: Politicizing Kant’s Aesthetic Judgment.- Chapter Seven - Forgotten Fragments: Arendt’s Critique of Teleological Philosophies of History.- Chapter Eight - Conclusion.          

Notă biografică

Trevor Tchir is Assistant Professor of Political Science at Algoma University,Canada. 

Textul de pe ultima copertă

This book presents an account of Hannah Arendt’s performative and non-sovereign theory of freedom and political action, with special focus on action’s disclosure of the unique ‘who’ of each agent. It aims to illuminate Arendt’s critique of sovereign rule, totalitarianism, and world-alienation, her defense of a distinct political sphere for engaged citizen action and judgment, her conception of the ‘right to have rights,’ and her rejection of teleological philosophies of history. Arendt proposes that in modern, pluralistic, secular public spheres, no one metaphysical or religious idea can authoritatively validate political actions or opinions absolutely. At the same time, she sees action and thinking as revealing an inescapable existential illusion of a divine element in human beings, a notion represented well by the ‘daimon’ metaphor that appears in Arendt’s own work and in key works by Plato, Heidegger, Jaspers, and Kant, with which she engages. While providing a post-metaphysicaltheory of action and judgment, Arendt performs the fact that many of the legitimating concepts of contemporary secular politics retain a residual vocabulary of transcendence. This book will be of interest not only to Arendt scholars, but also to students of identity politics, the critique of sovereignty, international political theory, political theology, and the philosophy of history.  
 

Caracteristici

Offers a close and compelling reading of Hannah Arendt's work Explores how to recognize beliefs in the presence of the divine in human action while respecting the plurality of political opinion Brings Arendt into conversation with modern life issues such as the increasing religiosity of global political life and divine justifications of violence