How History Matters to Philosophy: Reconsidering Philosophy’s Past After Positivism: Routledge Studies in Contemporary Philosophy
Autor Robert C. Scharffen Limba Engleză Paperback – 7 dec 2015
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Specificații
ISBN-13: 9781138642157
ISBN-10: 1138642150
Pagini: 372
Dimensiuni: 152 x 229 x 18 mm
Greutate: 1.1 kg
Ediția:1
Editura: Taylor & Francis
Colecția Routledge
Seria Routledge Studies in Contemporary Philosophy
Locul publicării:Oxford, United Kingdom
ISBN-10: 1138642150
Pagini: 372
Dimensiuni: 152 x 229 x 18 mm
Greutate: 1.1 kg
Ediția:1
Editura: Taylor & Francis
Colecția Routledge
Seria Routledge Studies in Contemporary Philosophy
Locul publicării:Oxford, United Kingdom
Public țintă
Postgraduate and UndergraduateCuprins
Introduction 1. Thinking from Nowhere: A Way of Being Historical Part One 2. Socrates contra Platonism: The Success of Aporetic Inquiry 3. Descartes contra Cartesianism: The Historicity of Meditation 4. Comte, the Last Honest Positivist: His Defense of Being One Part Two 5. Dilthey: From Epistemology to the Problem of History 6. Nietzsche: From the Scientific Problem of History to Historical Science as an Existential Problem 7. Heidegger: The Problem of History as Pre-Philosophical. Conclusion
Notă biografică
Robert C. Scharff is Professor in the Department of Philosophy at the University of New Hampshire, USA, and former Editor of Continental Philosophy Review.
Descriere
With the era of positivistic hostility toward philosophy’s past ending, renewed debate has started concerning the relationship between philosophers and their history. The lead question is usually whether philosophy’s past should matter to present practice, but Scharff argues that it inevitably does matter. In Part 1, he shows how history matters even for Socrates, Descartes, and Comte, despite their seemingly ahistorical Platonic, Cartesian, and Positivistic ideals. In Part 2, through interpretations of Dilthey, Nietzsche, and Heidegger, Scharff describes what "having a history" involves today, when the tradition we inherit encourages the idea that having one is optional and surmountable.