Immediacy and Meaning: J. K. Huysmans and the Immemorial Origin of Metaphysics
Autor Dr. Caitlin Smith Gilsonen Limba Engleză Hardback – 8 feb 2017
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Specificații
ISBN-13: 9781501329111
ISBN-10: 1501329111
Pagini: 328
Ilustrații: 1 b/w illustration
Dimensiuni: 152 x 229 x 18 mm
Greutate: 0.48 kg
Editura: Bloomsbury Publishing
Colecția Bloomsbury Academic
Locul publicării:New York, United States
ISBN-10: 1501329111
Pagini: 328
Ilustrații: 1 b/w illustration
Dimensiuni: 152 x 229 x 18 mm
Greutate: 0.48 kg
Editura: Bloomsbury Publishing
Colecția Bloomsbury Academic
Locul publicării:New York, United States
Caracteristici
A unique selection of supporting thinkers, especially and including, Meister Eckhart, Gregory Palamas, Hegel, Levinas and Juan David Garcia Bacca
Notă biografică
Caitlin Smith Gilson is Associate Professor of Philosophy at University of the Holy Cross, New Orleans, USA. She is the author of Metaphysical Presuppositions of Being-in-the-World (2010) and The Philosophical Question of Christ (2014), both published by Bloomsbury.
Cuprins
Preface: Stating the Problem of MetaphysicsAcknowledgmentsPrologue: En Route to MemoryPart I: St. Thomas and the Paradox of Mediation and IntentionalityPart II: Re-Approaching ImmediacyPart III: Efficacious Prayer, Suffering and Self-PresenceEpilogue: Heaven: They Do Things Differently ThereBibliography Index
Recenzii
The title does not do justice to this book's rich, eclectic contents; it manages to contain at once an analysis of J. K. Huysmans's Durtal tetralogy, a philosophical inquiry into the nature of human knowledge and freedom, a theological exploration of prayer and suffering, and a florilegium of passages from various poets, mystics, and philosophers in and outside the Catholic tradition.
Gilson is without a doubt one of the most remarkable, creative and enticing voices writing today within the tradition of the Continental religious turn of an expressly Christian vision and vintage ... Gilson's unique polyphonic and dramatically literary voice further demands comparison with the beautifully wounded speech of Jean-Louis Chrétien and before him, Max Picard ... A profound metaphysics of prayer which takes us upon a meditative pilgrimage to the Absolute.
Smith Gilson is an emerging Catholic intellectual working at the intersection of philosophy, theology, and literature. This book brings to our philosophical and theological attention the later work of Huysmans and uses it as a platform for insightful reflections on origin, time, and narrative, as well as deep engagement with both the classical and modern philosophical traditions. At its deepest, however, it is a reflection on experience and what exceeds it.
Incorporating an impressive array of works of poetry, prose, philosophy, and theology, this book is no mere work of scholarship. Rather, it is a unique and powerful philosophical meditation upon what it means to be human. It claims that to be human is to be responsive, and thus to bear the responsibility for our knowing, our freedom, and our person. Thus, Gilson proposes that we rethink the notion of the human knower as subject. We are responsive as knowers and agents because we are originally the other to the primal Being and Knower. Thus we are not, as philosophy commonly assumes, primarily the knowing subject, but rather we are a dative of manifestation and we are such because we are primarily datives of love. The work begins by explaining the distortion in our knowledge caused by our necessarily mediated knowing and speaking, and promises the way for us to find our meaning in the unmediated by way of a profound interpretation of memory. Immediacy and Meaning thus claims to retrieve 'the specific anthropology of our own memorial-as-immemorial Other.' The theme of this and her previous three books interpenetrate each other and recur in various and ever interesting degrees of dialogue: God and man, time and eternity, faith and reason, universal and particular, nature and grace, immediacy and meaning, and Truth and Being. To quote another Gilson: 'To introduce others to some important aspects of metaphysical being is no common gift.'
Gilson is without a doubt one of the most remarkable, creative and enticing voices writing today within the tradition of the Continental religious turn of an expressly Christian vision and vintage ... Gilson's unique polyphonic and dramatically literary voice further demands comparison with the beautifully wounded speech of Jean-Louis Chrétien and before him, Max Picard ... A profound metaphysics of prayer which takes us upon a meditative pilgrimage to the Absolute.
Smith Gilson is an emerging Catholic intellectual working at the intersection of philosophy, theology, and literature. This book brings to our philosophical and theological attention the later work of Huysmans and uses it as a platform for insightful reflections on origin, time, and narrative, as well as deep engagement with both the classical and modern philosophical traditions. At its deepest, however, it is a reflection on experience and what exceeds it.
Incorporating an impressive array of works of poetry, prose, philosophy, and theology, this book is no mere work of scholarship. Rather, it is a unique and powerful philosophical meditation upon what it means to be human. It claims that to be human is to be responsive, and thus to bear the responsibility for our knowing, our freedom, and our person. Thus, Gilson proposes that we rethink the notion of the human knower as subject. We are responsive as knowers and agents because we are originally the other to the primal Being and Knower. Thus we are not, as philosophy commonly assumes, primarily the knowing subject, but rather we are a dative of manifestation and we are such because we are primarily datives of love. The work begins by explaining the distortion in our knowledge caused by our necessarily mediated knowing and speaking, and promises the way for us to find our meaning in the unmediated by way of a profound interpretation of memory. Immediacy and Meaning thus claims to retrieve 'the specific anthropology of our own memorial-as-immemorial Other.' The theme of this and her previous three books interpenetrate each other and recur in various and ever interesting degrees of dialogue: God and man, time and eternity, faith and reason, universal and particular, nature and grace, immediacy and meaning, and Truth and Being. To quote another Gilson: 'To introduce others to some important aspects of metaphysical being is no common gift.'