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The Afterlives of Rape in Medieval English Literature de S. Edwards

The Afterlives of Rape in Medieval English Literature: The New Middle Ages

Autor S. Edwards
en Limba Engleză Hardback – 30 ian 2016
From devotional literature to political narratives, medieval texts propose that sexual violence victims have privileged moral, ethical, and spiritual insight. This book explores these discourses of survival in a wide range of medieval English texts, including letters of spiritual advice, legal cases, romances, and legendary histories.
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Specificații

ISBN-13: 9781137364814
ISBN-10: 1137364815
Pagini: 193
Ilustrații: XVII, 193 p.
Dimensiuni: 140 x 216 x 13 mm
Greutate: 0.4 kg
Ediția:1st ed. 2015
Editura: Palgrave Macmillan US
Colecția Palgrave Macmillan
Seria The New Middle Ages

Locul publicării:New York, United States

Cuprins

Introduction: Discourses of Survival
1. Rape Survivors and Living Martyrs in the Lives of Holy Women
2. Looking at 'Strange Women': Pedagogies of Sexual Violence in Anchoritic Literature
3. Outrage Against Rape and the Battle Over Survival in Fourteenth-Century Legal Discourse and the Wife of Bath's Tale
4. Ravished Wives, Sovereignty, and Political Reform
Afterword: Afterlives in the Twenty-First Century

Recenzii

“In The Afterlives of Rape in Medieval English Literature, Suzanne M. Edwards explores representations of outliving rape in English saint’s lives, anchoritic texts, romances, and legal statutes from the eleventh through fifteenth centuries. … This book is valuable for medieval scholars, feminist scholars, and academics and activists who seek to combat sexual violence, as Afterlives provides important insight into theoretical conversations about gendered subjectivity, survival, and agency.” (Carissa M. Harris, Modern Philology, Vol. 115 (3), February, 2018)
 

 

Notă biografică

Suzanne M. Edwards is Assistant Professor of English at Lehigh University, USA.

Textul de pe ultima copertă

From devotional literature to political narratives, medieval texts propose that survivors of sexual violence have privileged moral, ethical, and spiritual insight. The Afterlives of Rape in Medieval English Literature explores these discourses of survival in a wide range of texts, including letters of spiritual advice, legal statutes and cases, saints' lives, romances, theological summae, and legendary histories. Edwards argues that understanding the literary history of survival as distinct from the history of rape highlights the ethical importance of attending to violence against women as well as the costs of reifying gender difference and its traumatic identifications - both in our study of the past and in contemporary feminist politics.