The Divine Face in Four Writers: Shakespeare, Dostoyevsky, Hesse, and C. S. Lewis
Autor Dr. Maurice Hunten Limba Engleză Paperback – 28 iun 2017
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Specificații
ISBN-13: 9781501333965
ISBN-10: 1501333968
Pagini: 192
Ilustrații: 6 b/w illustrations
Dimensiuni: 228 x 155 x 15 mm
Greutate: 0.26 kg
Ediția:NIPPOD
Editura: Bloomsbury Publishing
Colecția Bloomsbury Academic
Locul publicării:New York, United States
ISBN-10: 1501333968
Pagini: 192
Ilustrații: 6 b/w illustrations
Dimensiuni: 228 x 155 x 15 mm
Greutate: 0.26 kg
Ediția:NIPPOD
Editura: Bloomsbury Publishing
Colecția Bloomsbury Academic
Locul publicării:New York, United States
Caracteristici
Includes close readings of key texts such as Troilus and Cressida, King Lear, The Tempest, The Idiot, Demian, and Til We Have Faces, illuminating the influence of Judeo-Christian and Classical prototypes
Notă biografică
Maurice Hunt is Research Professor of English at Baylor University, USA. He is the author of ten books, including Shakespeare's Romance of the Word (1990), Shakespeare's Labored Art: Stir, Work, and the Late Plays (1995), Shakespeare's Religious Allusiveness (2004), and Shakespeare's Speculative Art (2011).
Cuprins
Preface I. The Judeo-Christian HeritageChapter One: The Divine Face and the Face to Face in The Bible Inter-Chapter: St. Augustine's Incarnate Face of Christ Chapter Two: Christ-Like and Compassionate Faces in Shakespeare's Richard II, King Lear, The Tempest, and Julius Caesar Inter-Chapter: The Modern Face in Thomas Hardy's The Return of the Native Chapter Three: Christ's Face and its Adversaries in Dostoyevsky's The IdiotII. The Pagan HeritageChapter Four: Divine Faces and the Face to Face in Apuleius's Metamorphoses: The Tale of Psyche and CupidChapter Five: Syncretic Faces in Hermann Hesse's Demian Chapter Six: Pagan and Christian Faces in C. S. Lewis's Till We Have FacesCoda: Emmanuel Levinas's Ethics of the Face Works Cited
Recenzii
Maurice Hunt demonstrates that a great many diverse works of a religious and secular nature have represented face-to-face encounters between human beings and gods or between human beings and their fellow human beings in order to convey religious or ethical ideas. I came away from this book with a new recognition of an important motif in Western religious and cultural history. I also came away with a deeper understanding of the psychology of religious belief. It is an impressive achievement.