The Movement of Nihilism: Heidegger's Thinking After Nietzsche: Bloomsbury Studies in Continental Philosophy
Editat de Laurence Paul Hemming, Kostas Amiridis, Bogdan Costeaen Limba Engleză Paperback – 28 oct 2012
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Specificații
ISBN-13: 9781441175663
ISBN-10: 1441175660
Pagini: 208
Dimensiuni: 156 x 234 x 11 mm
Greutate: 0.29 kg
Editura: Bloomsbury Publishing
Colecția Bloomsbury Academic
Seria Bloomsbury Studies in Continental Philosophy
Locul publicării:London, United Kingdom
ISBN-10: 1441175660
Pagini: 208
Dimensiuni: 156 x 234 x 11 mm
Greutate: 0.29 kg
Editura: Bloomsbury Publishing
Colecția Bloomsbury Academic
Seria Bloomsbury Studies in Continental Philosophy
Locul publicării:London, United Kingdom
Caracteristici
Team of contributors includes several leading names, including Jeff Malpas and Miguel de Beistegui.
Notă biografică
Laurence Paul Hemming is Senior Research Fellow in the Institute for Advanced Studies of the Faculty of Arts and Social Sciences of Lancaster University, UK.Kostas Amiridis is a Lecturer in the Department of Organization, Work and Technology at Lancaster University, UK.
Cuprins
About the Authors1. Introduction, Laurence Paul Hemming2. The Movement of Nihilism as Self-Assertion, Kostas Amiridis and Bogdan Costea3. Heidegger's 'Movement of Nihilism' as Political and Metaphysical Critique, Laurence Hemming4. Fighting Nihilism through promoting a new Faith, Thomas Rohkrämer5. "Questioning Politics, or Beyond Power", Miguel de Beistegui6. Living the Überfluß : Early Christianity and the Flight of Nausea, Hal Broadbent7. Heidegger on Virtue and Technology, Joanna Hodge8. Nihilism and the Thinking of Place, Jeff Malpas9. What Gives Here? Fronhvsi" and die Götter, Susan Frank Parsons10. "Myth means: the saying word" / "The Lord said that he would dwell in thick darkness.", Johan Siebers11. Coming to Terms with Nihilsim, Heidegger on the Freedom in Technology, Mark SinclairBibliographyIndex
Recenzii
I would recommend this collection of essays... for a number of strategies for where to begin a thinking of nihilism from out of the Nietzschean/Heideggerian context. Although this context may speak to many concerns, one of the more interesting is the direction towards which the collection is directed, which is a re-thinking of the political. It might well be that Heidegger, perhaps best known for his indefensible political action, will still yet offer some future for the philosophical thinking of the political.