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When Ego Was Imago: Signs of Identity in the Middle Ages: Visualising the Middle Ages, cartea 3

Autor Brigitte Bedos-Rezak
en Limba Engleză Hardback – 25 noi 2010
Twelfth-century individuals negotiated personal relationships along a continuum connecting rather than polarizing immediacy and mediated representation. Their markers of individuation, signs of identity and media of communication thus evidence practical engagement with contemporary medieval sign theory and perceptions of reality. In this study, the relevance of modern theory for the interpretation of medieval artifacts is shown to depend upon the parallel existence of theoretical activity by the producers and users of such artifacts. In the cultural landscape of the central Middle Ages, the axes of iconicity, semantics and materiality traced by charters, seals, and by both concrete and metaphorical images of the imprint, dynamically shaped the boundaries within which a sense of self was formulated, modulated, experienced, and enacted.
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Specificații

ISBN-13: 9789004192171
ISBN-10: 9004192174
Pagini: 352
Dimensiuni: 155 x 235 x 23 mm
Greutate: 0.66 kg
Editura: Brill
Colecția Brill
Seria Visualising the Middle Ages


Cuprins

List of Plates ... xi
List of Abbreviations ... xxv
Acknowledgments ... xxvii
Introduction ... 1

PART I: SOURCES AND METHODS
Chapter One Beyond the Text: Medieval Documentary Practices ... 9
Medieval Charters, Then and Now ... 9
Documentary, Production and Conservation ... 13
Diplomatic Discourse and the Performance of Charters ... 17
Acculturation to Documentary Practices ... 22
The Authentication of Charters: Persons, Signs, Seals ... 26
The Scope of Medieval Charter Referentiality ... 31

Chapter Two Toward an Archaeology of the Medieval Charter ... 37
The Archival Profile of Saint-Fursy of Péronne ... 40
The Production and Reproduction of Charters at Notre-Dame of Homblières ... 44
The Dispersed Charters of the Counts of Ponthieu ... 46
Authority, Authenticity, and the Intertextuality of Diplomatic Discourse ... 49
Narrative Form and Material Format: A Mutual Engagement ... 50

Chapter Three Sign Theory, Medieval and Modern ... 55
The Role of Theory in Sigillography ... 55
Evaluating Sign Theories ... 60
A Mutually Challenging Encounter: Semiotic Anthropology and the Middle Ages ... 65

PART II: IMAGO
Chapter Four The King’s Sign ... 75
A Merovingian Icon: The Royal Seal ... 76
Carolingian Rulers: The Power of Royal and Imperial Seals ... 78
Post-Carolingian Kingship: Sealing in Transition ... 84
Capetian Kings: The End of a Prerogative and the Re-Invention of the Royal Seal ... 90

Chapter Five Eucharistic Theology and Episcopal Signature ... 95
Episcopal Modes of Communication ... 96
The Debate over Real Presence and the Appearance of Episcopal Seals ... 102

Chapter Six Medieval Identity: Subject, Object, Agency ... 109
A Network of Schools and Chanceries ... 113
The Augustinian Paradox and its Role in Scholarly Controversy ... 121
Personhood and Individuality ... 129
The Ego of Diplomatic Discourse ... 132
Persona in Sign and Metaphor ... 140
Ego to Imago ... 150
From Identity to Stereotype ... 152

Chapter Seven Images of Identity and the Identity of Images ... 161
Images and the Senses: From Gregory the Great to Guillaume Durand ... 161
The Currency of Imago: Augustine, Byzantine
Anti-Iconoclasm, and Twelfth-Century Scholarship ... 171
Mirror ... 180
Imprint ... 186
Replica ... 202

PART III: EGO
Chapter Eight Difformitas: Invective, Individuality, Identity ... 209
The Invectiva of Arnulf of Lisieux ... 210
Strategies of Character Assassination ... 216
The Rhetoric of Vilification ... 220
‘Difformitas’ as Individuality ... 225

Chapter Nine The Semiotics of Personality in the Middle Ages ... 231
Identity and Individuality ... 233
Individuality and Personhood ... 235
Urban Identity and the Ideal City ... 238
The Saint and the City ... 243
Urban Identity and the Historical City ... 247
The Individuality of Human Collectives ... 249

Conclusion ... 253

Bibliography ... 257
Index ... 287
Plates ... (after 296)

Recenzii

"...This important new book gives the lie to any such dichotomy between erudition and theoretical acumen. Brigitte Bedos-Rezak brings her unrivalled knowledge of specialists’ fields— diplomatics and charters in general and, above all, sigillography, the study of seal dies and their imprints—to the questions of representation in identity formation in the twelfth and thirteenth centuries. Rigorously following transformations in sealing practices and the simultaneous spread of the metaphor of sealing takes the book into extremely wide terrain that includes the multiple relations among discourses of royal authority, eucharistic theology, and personal and corporate accountability...Non-medievalists tend not to read the work of medievalists. This is to be especially deplored in the case of this book, [as is its price], for it is a model of post-postmodern historiography, that is, a return to the empirical historical subject and object while cognizant of the mediate role of language. By examining a significant historical example of the mediate role of the sign, Bedos-Rezak shows us what cultural history after the linguistic turn can be." – Robert M. Stein, Purchase College, in: Speculum 87/2 (April 2012)
"...As a book, When Ego was Imago: Signs of Identity in the Middle Ages is complex and intense, and yet exudes a manifest enthusiasm that lends it a charismatic appeal. It does credit to the series to which it belongs, providing a truly original vision of medieval thought that will, I suspect, remain with me for many years to come." – James Smith, The University of Western Australia, in: LIMINA, 15 July 2011
"...What interests me about this book is how it opens up a gap or lacuna between indexicality and iconicity, a gap of importance for medievalists and contemporary students of semiosis. Michel Foucault pointed toward such gaps and their possibilities in his classical study, The Order of Things ..." – Kathleen Biddick, Temple University,/i>, in: The Medieval Review, 2011

Notă biografică

Brigitte Miriam Bedos-Rezak, Professor of History, New York University, has published extensively on medieval seals as conceptual tools, markers of identity, and social agents, including Form as Order in Medieval France (Aldershot, 1993), and “Medieval Identity” (American Historical Review, 2000)