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Megachurches and Social Engagement: Public Theology in Practice: Global Pentecostal and Charismatic Studies, cartea 33

Autor Mark J. Cartledge, Sarah Dunlop, Heather Buckingham, Sophie Bremner
en Limba Engleză Paperback – 26 iun 2019
This book is the first detailed academic study of megachurches in the UK. In particular, it explores the nature and significance of social engagement by megachurches in the context of London. The research contains empirical case studies of two Anglican and three African diaspora Pentecostal churches. As well as exploring the range of social engagement activities provided by these churches, the study offers explanations in term of theological motivations and the influence of globalisation. Subsequently, the book outlines the importance of the findings for the relationship between church and society in the contemporary context, addressing the implications for social policy and practice. The book advances discussions in public theology, megachurch studies, Pentecostal and Charismatic studies and ecclesiology.
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Specificații

ISBN-13: 9789004402645
ISBN-10: 9004402640
Dimensiuni: 155 x 235 mm
Greutate: 0.59 kg
Editura: Brill
Colecția Brill
Seria Global Pentecostal and Charismatic Studies


Cuprins

Preface XI
List of Table and Figures xiii
1 Introduction
1.1Aim, Scope and Contribution of the Study
1.2The History and Context of Evangelicalism in the Church of England
1.3African Pentecostalism in London
1.4Theoretical Fields: Public Theology, Megachurches and Social Engagement
1.5Research Methodology
1.6Outline of the Chapters

Part 1: Theoretical Fields


2 Megachurch Studies
2.1Introduction
2.2Megachurches in the usa
2.2.1A Megachurch Typology?
2.2.2Megachurches and the Religious Market
2.2.3Megachurches and the Mainline
2.2.4African American Megachurches
2.3Megachurches in the South
2.4Megachurches in Europe
2.5Megachurches in the United Kingdom
2.6Explanations of the Emergence of Megachurches
2.7Conclusion
3 Public Theology, Social Theory and Social Engagement
3.1Introduction
3.2Public Theology
3.3Changing Society, Changing Church
3.4Faith and Social Policy: Concepts and Context
3.4.1Conceptualising the Relationship between Faith and Social Policy
3.4.2Mapping the Contemporary Policy Context
3.5Defining the Churches’ Social Engagement
3.6Sociological Perspectives on the Churches’ Social Engagement
3.6.1Types of Service Provision
3.6.2Understanding the Tensions
3.6.3Faith and Social Capital
3.7Understanding the ‘Why’: Theology, Social Theory and Ecclesial Practice
3.8Conclusion

Part 2: Empirical Studies


4 The Church of England
4.1Introduction
4.2Description of Holy Trinity Church, Brompton
4.2.1The Parish
4.2.2History
4.2.3Current Vision
4.2.4Worship Services
4.2.5Alpha
4.2.6Global Reach
4.3Social Engagement
4.3.1William Wilberforce Trust
4.3.2Alpha in Prisons
4.3.3Caring for Ex-Offenders
4.3.4Homeless Drop-in
4.3.5Homeless Winter Shelter
4.3.6Recovery Course
4.3.7Money Course
4.3.8Crosslight Debt Advice
4.3.9Radical Hospitality
4.3.10Community for the Elderly
4.3.11Marriage and Marriage Preparation Courses
4.3.12Parenting Children and Parenting Teenagers Courses
4.3.13Post-Abortion Healing Course
4.3.14Bereavement Journey
4.3.15New ID (Eating Disorders) Course
4.4Holy Trinity Church, Brompton: Summary and Emerging Themes
4.5Description of All Souls Church, Langham Place
4.5.1Historical Background
4.5.2Contemporary Vision
4.5.3Worship Services
4.5.4Fellowship Groups
4.5.5Christianity Explored
4.6Social Engagement
4.6.1Homeless Ministry
4.6.2Community Centre
4.6.3Engaging with Central London
4.7All Souls Church, Langham Place: Summary and Emerging Themes
4.8Conclusion
5 African Diaspora Pentecostalism
5.1Introduction
5.2Description of Kingsway International Christian Church
5.2.1Location, Context and History
5.2.2Local and Global
5.2.3Congregational Numbers
5.2.4Leadership and Organisation
5.2.5Denomination and Worship
5.3Social Engagement
5.3.1Educational Initiatives
5.3.2Careers Counselling
5.3.3Homeless Ministries
5.3.4Christmas Hampers
5.3.5Prison Ministry
5.3.6Care Home Ministry
5.3.7Other Activities
5.4Kingsway International Christian Church: Summary and Emerging Themes
5.5Description of Jesus House for All Nations
5.5.1History and Location
5.5.2Congregational Numbers
5.5.3Spheres of Influence
5.5.4Inter-Church Relations
5.5.5Denomination and Worship
5.6Social Engagement
5.6.1The Novo Centre
5.6.2Food Bank
5.6.3Christmas Activities
5.6.4Christians against Poverty
5.6.5Football Academy
5.6.6Prayer Walking
5.6.7Volunteering: A Call to Serve
5.7Jesus House for All Nations: Summary and Emerging Themes
5.8Description of New Wine Church
5.8.1Location, Context and History
5.8.2Congregational Numbers
5.8.3Leadership and Organisation
5.8.4Denomination and Worship
5.8.5Ministries
5.9Social Engagement
5.9.1The John Wilson Pantry
5.9.2Christmas Activities
5.9.3Community Outreach
5.9.4Prison and Immigration Ministry
5.9.5Care for the Elderly
5.9.6Overseas Mission
5.9.7Other Activities
5.10New Wine Church: Summary and Emerging Themes
5.11Conclusion

Part 3: Explanations and Implications


6 Theological Motivations
6.1Introduction
6.2Description of Findings
6.2.1Church Activities
6.2.2Volunteers’ Motivation
6.3Theorising the Findings
6.3.1The Theory of Godly Love
6.3.2Discussion
6.4Conclusion
7 Globalisation and Social Engagement
7.1.Introduction
7.2Globalisation Theory
7.3Globalisation and Pentecostal and Charismatic Christianity
7.4Global Anglicanism
7.5Globalisation and Megachurches
7.6Megachurches and the Global City of London
7.6.1The African Diaspora Pentecostal Model: A Bridge-Head
7.6.2The Anglican Model: Parish Life and Discipleship Training
7.7The Significance of Globalisation for Social Engagement
7.8Conclusion
8 Implications for Church and Society
8.1Introduction
8.2Ecclesial Practice-Informed Public Theology
8.2.1A Relational Faith
8.2.2Discipleship, Transformation and the Common Good
8.2.3Scale, Structure and Social impact
8.3Implications for Churches and Church Leaders
8.3.1Language and Story-Telling
8.3.2The Scope of Social Engagement
8.3.3Power and Empowerment
8.3.4Resources and Collaboration
8.4Implications for Social Policy
8.4.1A Relational Approach
8.4.2A Values Approach
8.4.3Specific Recommendations
9 Conclusion
9.1Summary
9.2Towards an Ecclesiology of Social Engagement
9.3Significance of the Study and Areas for Future Research

Recenzii

"The rise of megachurches in the latter part of the twentieth century is an unprecedented phenomenon in the history of global Christianity. Opinions differ as to their constructive contribution to the betterment of society. In this groundbreaking book, a team of scholars has collaborated to produce the most substantive empirical study of the megachurch phenomenon and their social engagement to date. This book is highly recommended!" — Clifton R. Clarke, Assistant Provost and Associate Professor of Black Church Studies and World Christianity, Fuller Theological Seminary.
"The co-authored Megachurches and Social Engagement both identifies a gap in the literature and goes a long way to fill it. The gap is the absence of work on an increasingly important phenomenon - the growing number of megachurches in Europe, not least the ten in London. The response is an empirically driven, theologically informed and carefully written account of five of these churches paying particular attention to their involvement in social engagement. I recommend it warmly to a wide variety of audiences both within the churches and beyond." — Grace Davie, Professor Emeritus of Sociology, University of Exeter.

Notă biografică

Mark J. Cartledge is Professor of Practical Theology and Director of the Centre for Renewal Studies at Regent University School of Divinity, Virginia Beach, USA. He is a priest in the Church of England, theologian and scholar of Pentecostal and Charismatic Christianity.
Sarah L.B. Dunlop is Lecturer in Practical Theology at Ridley Hall, a Church of England training college in Cambridge, UK. An active member of the Ecclesiology and Ethnography Network, she is known for her work in pioneering visual ethnographic methods.
Heather Buckingham is Director of Research and Social Policy at the Church Urban Fund, Westminster, London. She holds a PhD in Sociology and Social Policy and is an Honorary Fellow at the Edward Cadbury Centre at the University of Birmingham, UK.
Sophie Bremner is a Lecturer in the School of International Development at the University of East Anglia, Norwich, UK. She holds a PhD in International Development with expertise in the anthropology of African Pentecostal Christianity.