Worship, Ritual, and Pentecostal Spirituality-as-Theology: A Rhythm that Connects our Hearts with God: Global Pentecostal and Charismatic Studies, cartea 48
Autor Martina Björkanderen Limba Engleză Paperback – 7 feb 2024
Combining rich theoretical and theological insight with an in-depth case study of worship practices in Nairobi, Kenya, this interdisciplinary study offers a significant contribution to knowledge and is bound to influence scholarly discussions for years to come. The book is a must-read for anyone interested in Pentecostal worship, ritual, and spirituality.
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Specificații
ISBN-13: 9789004682429
ISBN-10: 9004682422
Dimensiuni: 155 x 235 mm
Greutate: 0.85 kg
Editura: Brill
Colecția Brill
Seria Global Pentecostal and Charismatic Studies
ISBN-10: 9004682422
Dimensiuni: 155 x 235 mm
Greutate: 0.85 kg
Editura: Brill
Colecția Brill
Seria Global Pentecostal and Charismatic Studies
Notă biografică
Martina Björkander, Ph.D. (b. 1977), is a post-doctoral researcher in practical theology at The Polin Institute, Åbo Akademi University, Finland. She has published several book chapters and articles on Pentecostalism, including "Pentecostal Praise and Worship as a Mode of Theology" in Faith in African Lived Christianity (Brill, 2020).
Recenzii
This work is an excellent study of lived theology. In Björkander’s analysis, the theological riches of Pentecostal spirituality come to the fore. - Mika Vähäkangas, Professor, Director of Polin Institute of Åbo Akademi University
Björkander here makes a significant contribution to a pentecostal theology of worship that accounts for the various affective, performative, and embodied dimensions of pentecostal spirituality, enabled through meticulous ethnographic foregrounding of two charismatic East African congregations and their ritual practice. This is practical theology at its best, lifting up the many (disciplinary) tongues and (linguistic) accents of global pentecostal-charismatic Christianity. - Amos Yong, Professor of Theology and Mission, Fuller Seminary
Björkander here makes a significant contribution to a pentecostal theology of worship that accounts for the various affective, performative, and embodied dimensions of pentecostal spirituality, enabled through meticulous ethnographic foregrounding of two charismatic East African congregations and their ritual practice. This is practical theology at its best, lifting up the many (disciplinary) tongues and (linguistic) accents of global pentecostal-charismatic Christianity. - Amos Yong, Professor of Theology and Mission, Fuller Seminary
Cuprins
Prelude
List of Figures and Tables
1Introduction
1 The Task at Hand
1.1Background
1.2Introducing the Research Study
1.3Introducing the Researcher
2 Worship in Pentecostal Spirituality: Previous Research and Study Rationale
2.1Ritual Perspectives
2.2Theological Perspectives
2.3Congregational Music Perspectives
2.4Africanist Perspectives
2.5Study Rationale
3 Step by Step through This Book
Part 1
Theory and Method
2Worship, Ritual, and Pentecostal Spirituality-as-Theology
1 A Spirituality Approach to Pentecostalism
1.1The Pentecostal-Charismatic Tradition
1.2Pentecostal Spirituality as Theology
1.3Worship as Orthodoxa
2 A Practice Approach to Theology
2.1Starting with Practice
2.2Researching the Lived and the Local
2.3Worship as a Modus Theologicus
3 A Ritual Approach to Worship
3.1The Lacuna in Pentecostal Studies
3.2Perspectives in Ritual Theory
3.3Embodiment and the Study of Pentecostal Ritual
3.4Worship as ‘The Rite of Worship and Praise’
4 A Combination of Approaches
3Research Design and Method
1 Case Study Design
1.1Critical, Multiple-Case, Embedded-Case Study Design
2 The Fieldwork Journey
2.1Choosing a Topic, a Method and a Field
2.2Two Phases of Fieldwork and Two Cases
3 The Data-Collection Maze
3.1Observation and Participation
3.2Field Notes, Audio-Visual Recordings
3.3Interviews
3.4Lyrics
3.5Research Surveys
3.6Summary of Collected Data
4 The Quagmire of Analysis
4.1Analysing Lyrics in Search of Theology: A Special Excursion
5 Ethical Considerations
5.1Access, Anonymity and Informed Consent
5.2Copyright Issues
5.3The Role of the Researcher
Part 2
Cases and Context
4Urban, Progressive Melting Pots
1 Urban Pentecostalism in Kenya
1.1Historical Background
1.2One Charismatic Community, Two Influential Church Families
2 Introducing Woodley and Mavuno
2.1citam Woodley
2.2Mavuno Church Bellevue
2.3Demographic Profiles and Affiliation
3 Situating Woodley and Mavuno Theologically
3.1Pentecostal or Evangelical?
3.2Cultural, Theological, and Liturgical Melting Pots
Interlude
1 Sunday Worship in Mavuno Church, Bellevue, January 2014
2 Sunday Worship in citam Woodley, January 2014
Part 3
Worship in Pentecostal Spirituality-as-Theology
5Orthopraxis: Worship as Ritualized Practice
1 Ritual Dynamics in Worship
1.1Music and Singing within the Larger Ritual System
1.2The Rhythm of Sunday Services
1.3The Rhythm and Flow of Worship and Praise
2 Core Elements of Worship
2.1Ritual Preparation and Production
2.2Ritual Actors and Groups
2.3Ritual Objects and Places
2.4Ritual Languages
3 Conclusion: the Ritualization of Pentecostal Worship
6Orthopathos: Worship as Embodied Practice
1 Bodies together as One: Why Community Matters
1.1Nurturing Community through Worship
1.2Conflicts, Power Play, and the Body of Christ
2 Bodies in Motion: Why Movement Matters
2.1Kinesthetic Dimensions of Worship
2.2Dance, Spirituality, and Liturgy
3 Bodies Dressed for Service: Why Clothes Matter
3.1Dress Codes and Holiness Ideals in Worship
3.2The Social Skin: When Style is Everything
4 Bodies Feeling and Not Feeling: Why Emotion Matters
4.1Affective Dimensions of Worship
4.2The Emotions of a Worship Leader
5 Conclusion: The Embodied Character of Worship
7Orthopistis: Worship as Theologizing Practice
1 What Does the Bible Sing? Singing the Scriptures
1.1Emic Voices on the Bible in Worship
1.2Tabernacle and Throne: How Selected Passages Recur in Song
1.3A Psalter-Inspired Typology of Worship Songs
2 Christology as the Hub of Pentecostal Theology
2.1Patterns of Trinitarian Thought in Contemporary Worship
2.2Jesus Is the Centre of It All: Not the Spirit
2.3Christ as (Newborn, Crucified, and Triumphant) Saviour and King
3 Conclusion: Theologizing through Worship
8Orthodoxa: A Rhythm That Connects Our Hearts with God
1 Pentecostal Spirituality-as-Theology Revisited
1.1Theoretical Remarks on This Study’s Contribution to Knowledge
2 Worship as Unio Mystica
2.1Transformation as a Key Concept in Pentecostal Spirituality
2.2Songs That Carry Salvific Transformation
2.3Sung Worship as a Mediator of the Divine-Human Relationship
2.4Becoming Fearless Influencers: The Missional Goal for Worship
3 BTW, What Is Worship?
3.1Worship Is a Lifestyle: It Encompasses Everything
3.2Worship Is Biblical: It Is Modelled on Scripture
3.3Worship Is More Than Music, Yet Music Is Critical for Worship
4 Living a Life of Love: Worship as Orthodoxa
Appendix 1: Interview Guides and Examples
Appendix 2: Observation Guides
Appendix 3: Lyrical Content Analysis Guide
Appendix 4: Research Surveys
Appendix 5: Research Survey Results, Mavuno Church
Appendix 6: Research Survey Results, CITAM Woodley
Appendix 7: Primary Sources
Bibliography
Index of Scripture
Index of Subjects
List of Figures and Tables
1Introduction
1 The Task at Hand
1.1Background
1.2Introducing the Research Study
1.3Introducing the Researcher
2 Worship in Pentecostal Spirituality: Previous Research and Study Rationale
2.1Ritual Perspectives
2.2Theological Perspectives
2.3Congregational Music Perspectives
2.4Africanist Perspectives
2.5Study Rationale
3 Step by Step through This Book
Part 1
Theory and Method
2Worship, Ritual, and Pentecostal Spirituality-as-Theology
1 A Spirituality Approach to Pentecostalism
1.1The Pentecostal-Charismatic Tradition
1.2Pentecostal Spirituality as Theology
1.3Worship as Orthodoxa
2 A Practice Approach to Theology
2.1Starting with Practice
2.2Researching the Lived and the Local
2.3Worship as a Modus Theologicus
3 A Ritual Approach to Worship
3.1The Lacuna in Pentecostal Studies
3.2Perspectives in Ritual Theory
3.3Embodiment and the Study of Pentecostal Ritual
3.4Worship as ‘The Rite of Worship and Praise’
4 A Combination of Approaches
3Research Design and Method
1 Case Study Design
1.1Critical, Multiple-Case, Embedded-Case Study Design
2 The Fieldwork Journey
2.1Choosing a Topic, a Method and a Field
2.2Two Phases of Fieldwork and Two Cases
3 The Data-Collection Maze
3.1Observation and Participation
3.2Field Notes, Audio-Visual Recordings
3.3Interviews
3.4Lyrics
3.5Research Surveys
3.6Summary of Collected Data
4 The Quagmire of Analysis
4.1Analysing Lyrics in Search of Theology: A Special Excursion
5 Ethical Considerations
5.1Access, Anonymity and Informed Consent
5.2Copyright Issues
5.3The Role of the Researcher
Part 2
Cases and Context
4Urban, Progressive Melting Pots
1 Urban Pentecostalism in Kenya
1.1Historical Background
1.2One Charismatic Community, Two Influential Church Families
2 Introducing Woodley and Mavuno
2.1citam Woodley
2.2Mavuno Church Bellevue
2.3Demographic Profiles and Affiliation
3 Situating Woodley and Mavuno Theologically
3.1Pentecostal or Evangelical?
3.2Cultural, Theological, and Liturgical Melting Pots
Interlude
1 Sunday Worship in Mavuno Church, Bellevue, January 2014
2 Sunday Worship in citam Woodley, January 2014
Part 3
Worship in Pentecostal Spirituality-as-Theology
5Orthopraxis: Worship as Ritualized Practice
1 Ritual Dynamics in Worship
1.1Music and Singing within the Larger Ritual System
1.2The Rhythm of Sunday Services
1.3The Rhythm and Flow of Worship and Praise
2 Core Elements of Worship
2.1Ritual Preparation and Production
2.2Ritual Actors and Groups
2.3Ritual Objects and Places
2.4Ritual Languages
3 Conclusion: the Ritualization of Pentecostal Worship
6Orthopathos: Worship as Embodied Practice
1 Bodies together as One: Why Community Matters
1.1Nurturing Community through Worship
1.2Conflicts, Power Play, and the Body of Christ
2 Bodies in Motion: Why Movement Matters
2.1Kinesthetic Dimensions of Worship
2.2Dance, Spirituality, and Liturgy
3 Bodies Dressed for Service: Why Clothes Matter
3.1Dress Codes and Holiness Ideals in Worship
3.2The Social Skin: When Style is Everything
4 Bodies Feeling and Not Feeling: Why Emotion Matters
4.1Affective Dimensions of Worship
4.2The Emotions of a Worship Leader
5 Conclusion: The Embodied Character of Worship
7Orthopistis: Worship as Theologizing Practice
1 What Does the Bible Sing? Singing the Scriptures
1.1Emic Voices on the Bible in Worship
1.2Tabernacle and Throne: How Selected Passages Recur in Song
1.3A Psalter-Inspired Typology of Worship Songs
2 Christology as the Hub of Pentecostal Theology
2.1Patterns of Trinitarian Thought in Contemporary Worship
2.2Jesus Is the Centre of It All: Not the Spirit
2.3Christ as (Newborn, Crucified, and Triumphant) Saviour and King
3 Conclusion: Theologizing through Worship
8Orthodoxa: A Rhythm That Connects Our Hearts with God
1 Pentecostal Spirituality-as-Theology Revisited
1.1Theoretical Remarks on This Study’s Contribution to Knowledge
2 Worship as Unio Mystica
2.1Transformation as a Key Concept in Pentecostal Spirituality
2.2Songs That Carry Salvific Transformation
2.3Sung Worship as a Mediator of the Divine-Human Relationship
2.4Becoming Fearless Influencers: The Missional Goal for Worship
3 BTW, What Is Worship?
3.1Worship Is a Lifestyle: It Encompasses Everything
3.2Worship Is Biblical: It Is Modelled on Scripture
3.3Worship Is More Than Music, Yet Music Is Critical for Worship
4 Living a Life of Love: Worship as Orthodoxa
Appendix 1: Interview Guides and Examples
Appendix 2: Observation Guides
Appendix 3: Lyrical Content Analysis Guide
Appendix 4: Research Surveys
Appendix 5: Research Survey Results, Mavuno Church
Appendix 6: Research Survey Results, CITAM Woodley
Appendix 7: Primary Sources
Bibliography
Index of Scripture
Index of Subjects