Spirit Baptism: The Pentecostal Experience in Theological Focus: Global Pentecostal and Charismatic Studies, cartea 26
Autor David Perryen Limba Engleză Paperback – 15 aug 2017
Grounded in the Pentecostal experience itself, he explores the meaning of the experience in terms of its cognitive, effective, constitutive and communicative function. He demonstrates the enduring value of the experience of Spirit baptism to the Pentecostal community and emphasises what is centrally important – a powerful and transformative encounter with the Holy Spirit.
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Specificații
ISBN-13: 9789004335929
ISBN-10: 9004335927
Pagini: 264
Dimensiuni: 155 x 235 x 18 mm
Greutate: 0.41 kg
Editura: Brill
Colecția Brill
Seria Global Pentecostal and Charismatic Studies
ISBN-10: 9004335927
Pagini: 264
Dimensiuni: 155 x 235 x 18 mm
Greutate: 0.41 kg
Editura: Brill
Colecția Brill
Seria Global Pentecostal and Charismatic Studies
Cuprins
Acknowledgements
Preface
Introduction
1 How Did We Get Here?
1.1 Towards a Working Definition of Spirit Baptism
1.2 Spirit Baptism in Pentecostal Focus
1.2.1Biblical Analysis
1.2.2Exegetical Challenges
1.2.3Theological Contributions
1.3 The Need for Further Reflection
2 Experience and Meaning
2.1 Pentecostal Philosophy and Worldview
2.2 Experience
2.2.1Overcoming the Subjective/Objective Divide
2.2.2Experience as Pre-conceptual
2.2.3Experience as a Source of Doctrine
2.2.4The Interpreted Character of Experience
2.2.5Summary
2.3 Bernard Lonergan’s Functions of Meaning
2.3.1Lonergan and Spirit Baptism Elsewhere
2.4 Concluding Remarks
3 Spirit Baptism and Cognitive Meaning
3.1 The Cognitive Function of Meaning Revisited
3.2 What has Commonly Been Asserted about Pentecostal Spirit Baptism?
3.2.1Distinct From or Subsequent to Conversion
3.2.2The Purpose of Spirit Baptism is Enduement with Power
3.2.3Evidenced by Speaking in Tongues
3.2.4Summary
3.3 Identifying the Core Assertions about Spirit Baptism
3.3.1To Name is to Give Meaning
3.3.2The Distinction between Judgement and Understanding
3.4 Spirit Baptism is an Experience of the Holy Spirit
3.4.1Phenomenology
3.4.2The Question of Authority and the Chosen Sources
3.4.3Scripture
3.4.4Understanding
3.5 Concluding Remarks
4 Spirit Baptism and Effective Meaning
4.1 The Effective Function of Meaning Revisited
4.2 Spirit Baptism and Eschatology
4.3 Spirit Baptism as a Catalyst for Evangelism and Missions
4.4 Shifting Eschatology
4.5 Spirit Baptism and Social Action
4.6 Changes in Effective Meaning
4.7 The Effective Function of Spirit Baptism Today
4.7.1Created Participation in Passive Spiration
4.7.2An Outpouring of Divine Love
4.7.3A Broader Concept of Empowerment
4.8 Concluding Remarks
5 Spirit Baptism and Constitutive Meaning
5.1 The Constitutive Function of Meaning Revisited
5.2 The Constitutive Function of Pentecostal Spirit Baptism
5.2.1Historically
5.2.2Presently
5.3 Concrete Ecclesiology and the Challenge of Constitutive Meaning
5.4 A Way Forward
5.4.1Institution and Charisma
5.4.2Operators and Integrators
5.4.3The Capacity for Spirit Baptism to Function Constitutively
5.5 Concluding Remarks
6 Spirit Baptism and Communicative Meaning
6.1 The Communicative Function of Meaning Revisited
6.2 Glossolalia as a Communication of Elemental Meaning
6.2.1Theological Perspectives
6.2.2Narrative Perspectives
6.3 The Communication of the Doctrine of Spirit Baptism
6.3.1Case Study: Pentecostal Spirit Baptism in Ecumenical Discussion
6.4 A Suggested Rewording of the Doctrine
6.5 Concluding Remarks
Appendix A: Testimonies of Pentecostal Spirit Baptism
Appendix B: AG US Conversions and Spirit Baptisms 1979–2003
Appendix C: AG US Water Baptisms and Spirit Baptisms 1979–2012
Appendix D: ACC Conversions and Spirit Baptisms 2005–2013
Appendix E: ACC Water Baptisms and Spirit Baptisms 2005–2013
Appendix F: National Church Life Survey 1991–2011
Bibliography
Index
Preface
Introduction
1 How Did We Get Here?
1.1 Towards a Working Definition of Spirit Baptism
1.2 Spirit Baptism in Pentecostal Focus
1.2.1Biblical Analysis
1.2.2Exegetical Challenges
1.2.3Theological Contributions
1.3 The Need for Further Reflection
2 Experience and Meaning
2.1 Pentecostal Philosophy and Worldview
2.2 Experience
2.2.1Overcoming the Subjective/Objective Divide
2.2.2Experience as Pre-conceptual
2.2.3Experience as a Source of Doctrine
2.2.4The Interpreted Character of Experience
2.2.5Summary
2.3 Bernard Lonergan’s Functions of Meaning
2.3.1Lonergan and Spirit Baptism Elsewhere
2.4 Concluding Remarks
3 Spirit Baptism and Cognitive Meaning
3.1 The Cognitive Function of Meaning Revisited
3.2 What has Commonly Been Asserted about Pentecostal Spirit Baptism?
3.2.1Distinct From or Subsequent to Conversion
3.2.2The Purpose of Spirit Baptism is Enduement with Power
3.2.3Evidenced by Speaking in Tongues
3.2.4Summary
3.3 Identifying the Core Assertions about Spirit Baptism
3.3.1To Name is to Give Meaning
3.3.2The Distinction between Judgement and Understanding
3.4 Spirit Baptism is an Experience of the Holy Spirit
3.4.1Phenomenology
3.4.2The Question of Authority and the Chosen Sources
3.4.3Scripture
3.4.4Understanding
3.5 Concluding Remarks
4 Spirit Baptism and Effective Meaning
4.1 The Effective Function of Meaning Revisited
4.2 Spirit Baptism and Eschatology
4.3 Spirit Baptism as a Catalyst for Evangelism and Missions
4.4 Shifting Eschatology
4.5 Spirit Baptism and Social Action
4.6 Changes in Effective Meaning
4.7 The Effective Function of Spirit Baptism Today
4.7.1Created Participation in Passive Spiration
4.7.2An Outpouring of Divine Love
4.7.3A Broader Concept of Empowerment
4.8 Concluding Remarks
5 Spirit Baptism and Constitutive Meaning
5.1 The Constitutive Function of Meaning Revisited
5.2 The Constitutive Function of Pentecostal Spirit Baptism
5.2.1Historically
5.2.2Presently
5.3 Concrete Ecclesiology and the Challenge of Constitutive Meaning
5.4 A Way Forward
5.4.1Institution and Charisma
5.4.2Operators and Integrators
5.4.3The Capacity for Spirit Baptism to Function Constitutively
5.5 Concluding Remarks
6 Spirit Baptism and Communicative Meaning
6.1 The Communicative Function of Meaning Revisited
6.2 Glossolalia as a Communication of Elemental Meaning
6.2.1Theological Perspectives
6.2.2Narrative Perspectives
6.3 The Communication of the Doctrine of Spirit Baptism
6.3.1Case Study: Pentecostal Spirit Baptism in Ecumenical Discussion
6.4 A Suggested Rewording of the Doctrine
6.5 Concluding Remarks
Appendix A: Testimonies of Pentecostal Spirit Baptism
Appendix B: AG US Conversions and Spirit Baptisms 1979–2003
Appendix C: AG US Water Baptisms and Spirit Baptisms 1979–2012
Appendix D: ACC Conversions and Spirit Baptisms 2005–2013
Appendix E: ACC Water Baptisms and Spirit Baptisms 2005–2013
Appendix F: National Church Life Survey 1991–2011
Bibliography
Index
Notă biografică
David Perry, Ph.D. (2015), Australian Catholic University, is Vice President – Academic at Alphacrucis College in Sydney, Australia. As a theologian his focus is Pentecostal theology and he is a minister with Australian Christian Churches.
Recenzii
"In many ways, this should be a welcome addition to the debate on Spirit Baptism among Pentecostals. Methodologically, it brings something new to the discussion. It avoids the biblical-exegetical approach which is a well-trodden path often comprising quotations and counter-quotations on the various points. It also consciously tries to avoid the common points of contention, such as sequentialism and initial evidence. In this sense, this is a breath of fresh air to the debate on the issue of Spirit Baptism."
Chigor Chike, University of Roehampton, PentecoStudies 18.1 (2019), pp. 117–118.
"C’est ce à quoi sont consacrés les chapitres suivants, fondés sur la réflexion de Lonergan, qui cherchent à expliquer la signification du baptême dans l’Esprit pentecôtiste selon les quatre dimensions du sens dégagées par le théologien canadien : cognitive, efficiente, constitutive et communicative."
Istina 2019/2, pp. 268-269.
Chigor Chike, University of Roehampton, PentecoStudies 18.1 (2019), pp. 117–118.
"C’est ce à quoi sont consacrés les chapitres suivants, fondés sur la réflexion de Lonergan, qui cherchent à expliquer la signification du baptême dans l’Esprit pentecôtiste selon les quatre dimensions du sens dégagées par le théologien canadien : cognitive, efficiente, constitutive et communicative."
Istina 2019/2, pp. 268-269.