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Roma Pentecostals Narrating Identity, Trauma, and Renewal in Croatia and Serbia de Melody Wachsmuth

Roma Pentecostals Narrating Identity, Trauma, and Renewal in Croatia and Serbia: Global Pentecostal and Charismatic Studies, cartea 44

Autor Melody Wachsmuth
en Limba Engleză Paperback – 26 oct 2022
Stories of Pentecostal conversion and church growth in Roma communities are prolific across Europe but how does conversion impact daily lives in the context of economic hardship and social marginalization? In fact, Roma Pentecostal life stories from Croatia and Serbia reveal both resilience and suffering, and consequently reveal the struggle of lived faith amidst formidable challenges. In what ways, then, has a new Pentecostal identity shifted relationships, thinking, and behaviour? This ethnography explores the ways in which these Roma Pentecostals incorporate their faith in their daily lives through analysing their life stories in conjunction with their socio-cultural contexts and Pentecostal theology.
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Specificații

ISBN-13: 9789004518964
ISBN-10: 9004518967
Pagini: 244
Dimensiuni: 155 x 235 mm
Greutate: 0 kg
Editura: Brill
Colecția Brill
Seria Global Pentecostal and Charismatic Studies

Notă biografică

Melody J. Wachsmuth, Ph.D. (2020), Oxford Centre for Mission Studies, is a lecturer, researcher, and writer based in Croatia. She has written numerous popular and academic articles and book chapters on Roma Pentecostalism, most recently appearing in Romani Studies (2021) and Boyash Studies: Researching Our People (Frank & Timme, 2021).

Recenzii

This study of Roma Pentecostals, centred in Croatia, contributes significantly to the knowledge of the Roma peoples, their culture, their encounters with Christianity, and their engagement with Croatian culture. It contributes to our understanding of the lives and faith of this remarkable people that find themselves spread across Europe, still excluded from much of the societies around them, divided by boundaries and social restrictions. The results of extensive participatory research are carefully and compassionately presented and analysed in Wachsmuth’s work. The key interlocutors become friends of the reader by the end of the book. The multi-disciplinary approach that respects the canons of the diverse disciplines but uses them in creative intersections, is developed in an exemplary manner and is worthy of emulation. It is an important contribution to Pentecostal studies, Roma studies, anthropology, and to the history of Croatia. - David Bundy, Associate Director, Manchester Wesley Research Centre

This book is more than inter-disciplinary: its contributions to anthropology, theology and Romani Studies will make it essential reading in all three fields. The writer's easy narrative style, empathy with a large cast of sinners and saints (usually the same people), and vast, smooth-flowing scholarship, contextualise the trauma, visions and triumphs of impoverished Balkan Pentecostal believers as part of the human condition: people like you and I. - Thomas Acton, FRSA, OBE Emeritus Professor of Romani Studies, University of Greenwich, Visiting Professor, Corvinus University, Budapest

Roma Pentecostals adds a convincing argument to the already assumed transformative potential of the Pentecostal faith. The strength of the book is the real-life journey of many Roma Pentecostals through pain, trauma, and transformation, presenting the possibility of a complete identity change among the Romas and the marginalized all over the world. - Wonsuk Ma, Distinguished Professor of Global Christianity, Oral Roberts University

Cuprins

Acknowledgements

List of Tables

Abbreviations

1First Encounters: Pentecostal Roma in Eastern Europe
1 Introduction

2 Roma Identity: Reflexive and Socio-political Lenses

3 Identity Negotiations in the Crossroads of Two Realities
3.1Socio-economic and Political Realities

3.2Growth of Roma Pentecostalism

3.3A Provocative Question


4 Narrative Research as a Hermeneutical Conduit
4.1Reflecting on Positionality


5 Concluding Thoughts


2Identity Complexities in Historical Context
1 Negotiating Identity in Relationship to the Other

2 Negotiating Nationality and Ethnicity in Twentieth Century Yugoslavia
2.1The Socialist Federation of Yugoslavia (1944–1992)

2.2The Wars in Former Yugoslavia: 1991–2001

2.3The Struggle for Citizenship in New Nations


3 Negotiating Religious Identity
3.1Religious Context of Croatia and Serbia

3.2Religion in Roma Communities


4 Concluding Thoughts


3Narratives of Rupture: Trauma and Renewal
1 Introduction

2 Life Narratives of Marija and Josip
2.1Metanarratives of Poverty, Neglect, and Violence

2.2First Plot Climax: ‘God Does Not Care’

2.3Second Plot Climax: ‘God Sees’

2.4Metanarratives of Poverty and Violence

2.5Cycles of Violence ‘Ruptured’ by Conversion

2.6Reinterpretation of Life Story


3 Metanarratives of Trauma and Resilience
3.1Biological Effects of Trauma

3.2Intergenerational, Structural, and Historical Trauma

3.3Trauma Mediated through Socio-cultural Context

3.4Capacity for Resilience

3.5Integrated Faith Renewing Resilience


4 Marija and Josip: Resilience, Integration, Reinterpretation
4.1Internalizing Christian Identity

4.2Reinterpreting Life Story through the Christian Story


5 Concluding Thoughts


4“As for Me and My House, We Will Serve the Lord”: From Converts to Leaders
1 Ministry Beginnings
1.1Interpreting Pentecostal Theology in Daily Life


2 The Church: 2012–2018
2.1Evolving Leadership

2.2Pentecostalism Transmitting into Context

2.3Negotiating New Christian Identity as Individuals and in Community

2.4Incarnational Community Orientating to Pentecostal Theology and Praxis


3 Concluding Thoughts


5“I Somehow Endured”: Narratives of Torment and Resilience
1 Introduction

2 Narrative Analysis in Makronica
2.1Complexities of Gendered Stigmatization

2.2Immediate Context

2.3Story Form and Plot
2.3.1 Iva: Interpreting Christian Identity in Suffering

2.3.2 Claimed Identity: I Somehow Endure

2.3.3 Hana’s Negotiations of Identity

2.3.4 ‘Rupture’ Leading to a Reinterpretation

2.3.5 Claimed Identities: ‘I Was a Fighter’ and ‘I Am No Longer Aggressive’


2.4Retributive Justice: Interpretative Framework Linking Identity and Action


3 Metanarratives of Violence, Exclusion, and Anti-Gypsyism
3.1Gendered Violence in Daily Lives
3.1.1 Negotiating Identity in Violent Narratives

3.1.2 Theological Interpretations of Violence


3.2Exclusion and Anti-Gypsyism
3.2.1 Cultural Repertoires of Responses to Exclusion

3.2.2 Identity Negotiations in Response to Stereotypes


4 Theology as an Epistemological Lens
4.1Pentecostal Approaches to Suffering: Christopraxis and the Pentecostal Present

4.2Forming Christian Identity in Response to Social Context

4.3Forming Christian Identity in Community: Forgiveness and Healing


5 Implications: Ruptures and Crisis Points

6 Concluding Thoughts


6“I Did Everything I Could, but …”: Narratives of Betrayal and Forgiveness
1 Introduction

2 Life Narratives of Marko and Zora
2.1Poverty and Neglect

2.2Tragedy and Answer to Prayer Leads to God

2.3Negotiating Christian Identity within Gendered Morality

2.4Healing and Forgiveness

2.5The Holy Spirit and Calling into Ministry


3 Narrative Analysis in Fadonica

4 Immediate Context
4.1Story Form and Plot
4.1.1 Ljuba: Identity Negotiations in Marriage

4.1.2 Confronting Gendered Expectations

4.1.3 Claimed Identity: ‘I Did Everything I Could but God Saved Me Many Times’

4.1.4 Lazar: Re-interpretation of Life Narrative

4.1.5 Healing Leading to Conversion

4.1.6 Forming Christian Identity: Negotiations of Suffering and Forgiveness


5 Concluding Thoughts


7Seeking Healing, Finding God: Metanarratives of Poverty and Sickness
1 Poverty and Resilience
1.1Poverty as Identity

1.2Forming Christian Identity in Daily Chaos

1.3Pentecostal Perspectives on Poverty

1.4‘Rupture’ as Social Transformation in Pentecostal Praxis


2 Gender and Pentecostalism
2.1Gendered ‘Rupture’ in Roma Pentecostal Theology and Praxis

2.2Pentecostalism Empowering Agency

2.3Pentecostal Liberation as Self-Control

2.4Pentecostal Liberation as Restored Dignity


3 Pentecostal Approaches to Local Cosmologies
3.1Pentecostal Responses to Spiritual and Physical Sickness

3.2The Pentecostal Present—Miracles and Divine Encounter

3.3Healing Resulting in Conversion

3.4Experiencing God as Key to Validating Christian Identity


4 Making Meaning of Suffering

5 Integration and Implications
5.1Conceptions of ‘Rupture’ in Fadonica

5.2Obstacles to Pentecostal ‘Rupture’

5.3Negotiations of Christian Identity in Daily Challenges


6 Concluding Thoughts


8The End of the Story? Implications and Concluding Thoughts
1 ‘Rupture’ as Trauma; ‘Rupture’ as Healing
1.1Meaning-Making of Suffering and Trauma

1.2Healing as ‘Being Seen’: Restoring Worth to Women

1.3Healing in a Multi-ethnic Space


2 Divergent Negotiations in the Pentecostal Space

3 Conclusion


Afterword: Limitations and Future Directions

Appendices

Bibliography

Index