The Violent Gift: Trauma's Subversion of the Deuteronomistic History's Narrative: The Library of Hebrew Bible/Old Testament Studies
Autor Dr David Janzenen Limba Engleză Paperback – 2014
Toate formatele și edițiile | Preț | Express |
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Paperback (1) | 258.42 lei 6-8 săpt. | |
Bloomsbury Publishing – 2014 | 258.42 lei 6-8 săpt. | |
Hardback (1) | 1008.67 lei 6-8 săpt. | |
Bloomsbury Publishing – 9 mai 2012 | 1008.67 lei 6-8 săpt. |
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Specificații
ISBN-13: 9780567323354
ISBN-10: 0567323358
Pagini: 288
Dimensiuni: 156 x 234 x 15 mm
Greutate: 0.41 kg
Editura: Bloomsbury Publishing
Colecția T&T Clark
Seria The Library of Hebrew Bible/Old Testament Studies
Locul publicării:New York, United States
ISBN-10: 0567323358
Pagini: 288
Dimensiuni: 156 x 234 x 15 mm
Greutate: 0.41 kg
Editura: Bloomsbury Publishing
Colecția T&T Clark
Seria The Library of Hebrew Bible/Old Testament Studies
Locul publicării:New York, United States
Caracteristici
Provides the first reading of the Deuteronomistic History through the lens of trauma theory
Notă biografică
David Janzen is Assistant Professor of Religious Studies at North Central College in Illinois, USA.
Cuprins
Abbreviations1. The Violent Gift: Trauma's Absence and Presence in the Deuteronomistic History2. Trauma Theory and its Application to the study of the Deuteronomistic History3. Deuteronomy: The Uncanny Beginning of Trauma 4. Joshua: God's Failure and Injustice 5. Judges: Trauma as the Essence of History6. Samuel: The Traumatic Triumph of Injustice 7. Kings: The End of a Narrative8. Conclusion: Trauma and the Subversion of DTR's Narrative Index of ReferncesIndex of Authors
Recenzii
Book by book, Janzen argues that the main - and expected - narrative line is disrupted by stories and evaluations in tension with it. What emerges is a fresh and thought-provoking reading of each of the books, with many a striking observation.
Summarized
Janzen states that the traumatic events of the siege of Jerusalem and the exile that followed it are not marginal to the Deuteronomistic History but are at its core. He then shows how this is the case in two radically different ways. First, he maintains that Deuteronomy is an exilic work written by a survivor of the tragedy or an immediate descendant of a survivor. Second, he argues that it was actually trauma that shaped the reports, not memory. In Chapter Two Janzen provides an explanation of trauma theory. He then employs this theory as he moves through each book of Deuteronomy, explaining how trauma interrupts and subverts the logic of the narrative. This is a very critical study, dense and detailed in its explanation. However, it opens this section of the Old Testament in a very interesting way. Those who work through it carefully will be well rewarded.
Summarized
Janzen states that the traumatic events of the siege of Jerusalem and the exile that followed it are not marginal to the Deuteronomistic History but are at its core. He then shows how this is the case in two radically different ways. First, he maintains that Deuteronomy is an exilic work written by a survivor of the tragedy or an immediate descendant of a survivor. Second, he argues that it was actually trauma that shaped the reports, not memory. In Chapter Two Janzen provides an explanation of trauma theory. He then employs this theory as he moves through each book of Deuteronomy, explaining how trauma interrupts and subverts the logic of the narrative. This is a very critical study, dense and detailed in its explanation. However, it opens this section of the Old Testament in a very interesting way. Those who work through it carefully will be well rewarded.