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The Women of Quyi: Liminal Voices and Androgynous Bodies: SOAS Studies in Music

Autor Francesca R. Sborgi Lawson
en Limba Engleză Hardback – 16 feb 2017
Why has the female voice—as the resonant incarnation of the female body—inspired both fascination and ambivalence? Why were women restricted from performing on the Chinese public stage? How have female roles and voices been appropriated by men throughout much of the history of Chinese theatre? Why were the women of quyi—a community of Chinese female singers in Republican Tianjin—able to become successful, respected artists when other female singers and actors in competing performance traditions struggled for acceptance? Drawing substantially on original ethnographic fieldwork conducted in the 1980s and 1990s, Francesca R. Sborgi Lawson offers answers to these questions and demonstrates how the women of quyi successfully negotiated their sexuality and vocality in performance. Owing to their role as third-person narrators, the women of quyi bridged the gender gap, creating an androgynous persona that de-emphasized their feminine appearance and, at the same time, allowed them to showcase their female voices on public stages—places that had been previously unwelcoming to female artists. This is a story about female storytellers who sang their way to respectability and social change in the early decades of the twentieth century by minimizing their bodies in order to allow their voices to be heard.
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Specificații

ISBN-13: 9781138234130
ISBN-10: 1138234133
Pagini: 198
Ilustrații: 34
Dimensiuni: 156 x 234 x 13 mm
Greutate: 0.43 kg
Ediția:1
Editura: Taylor & Francis
Colecția Routledge
Seria SOAS Studies in Music

Locul publicării:Oxford, United Kingdom

Cuprins

Prologue
Introduction
Chapter 1: The Female Voice and Body Problem
Chapter 2: Literary Voices: Metaphysical Heroines
Chapter 3: Musical Voices: Between Text and Tune
Chapter 4: Liminal Voices: Transferring Artistry from Master to Disciple
Conclusion: Masters of Liminal Space
Epilogue

Descriere

Drawing substantially on original ethnographic fieldwork from the 1980s and 1990s, Lawson demonstrates how the women of quyi - a community of Chinese female singers in Republican Tianjin - successfully negotiated their sexuality and vocality in performance. Owing to their role as third-person narrators, the women of quyi bridged the gender gap in Chinese performance, creating an androgynous persona that allowed them to showcase their voices on public stages; places that had been previously unwelcoming to conventional female performers. This is a story about female storytellers who sang their way to respectability and social change by minimizing their bodies to allow their voices to be heard.