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Beyond Schools: Muḥammad b. Ibrāhīm al-Wazīrʼs (d. 840/1436) Epistemology of Ambiguity de Damaris Wilmers

Beyond Schools: Muḥammad b. Ibrāhīm al-Wazīrʼs (d. 840/1436) Epistemology of Ambiguity: Islamic History and Civilization, cartea 154

Autor Damaris Wilmers
en Limba Engleză Hardback – 19 sep 2018
In Beyond Schools: Muḥammad b. Ibrāhīm al-Wazīrʼs (d. 840/1436) Epistemology of Ambiguity, Damaris Wilmers provides the first extensive analysis of Ibn al-Wazīrʼs thought and its role in the “Sunnisation of the Zaydiyya”, emphasizing its significance for conflicts between schools of thought and law beyond the Yemeni context. Contrasting Ibn al-Wazīrʼs works with those of his Zaydi contemporary Aḥmad b. Yaḥyā b. al-Murtaḍā, Damaris Wilmers offers a study of a number of heretofore unedited texts from 9th/15th century Yemen when Zaydi identity was challenged by an increasing theological and legal diversity. She shows how Ibn al-Wazīr, who has been classed with different schools, actually de-emphasized school affiliation and developed an integrative approach based on a unique theory of knowledge.
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Specificații

ISBN-13: 9789004378353
ISBN-10: 9004378359
Dimensiuni: 155 x 235 mm
Greutate: 0.73 kg
Editura: Brill
Colecția Brill
Seria Islamic History and Civilization

Notă biografică

Damaris Wilmers, Ph.D. (2015), Georg-August-Universität Göttingen, works at the National Records and Archives Authority in Muscat. Her research and publication has focused on theological and legal diversity in Yemen. She has recently developed an interest in Oman´s intellectual history.

Cuprins

Acknowledgements
Introduction
1 Life and Intellectual Environment of Ibn al-Wazīr and Ibn al-Murtaḍā1Muḥammad b. Ibrāhīm b. al-Wazīr’s (d. 840/1436) Biography2Aḥmad b. Yaḥyā b. al-Murtaḍā (d. 840/1436) as a Scholar3Conclusion
2 Ibn al-Wazīr’s Works1Al-Amr bi-l-ʿuzla2Al-ʿAwāṣim wa-l-awāṣim3Al-Āyāt al-mubīnāt4Āyāt al-aḥkām al-sharʿiyya5Al-Burhān al-qāṭiʿ fī ithbāt al-ṣāniʿ6Al-Ḥusām al-mashhūr7Al-Istiẓhār bi-l-dalīl al-samʿī fī ʿadam wuqūʿ al-ṭalāq al-bidʿī8Īthār al-ḥaqq ʿalā l-khalq9Kitāb al-Qawāʿid10Kitāb fī l-tafsīr11Majmaʿ al-ḥaqāʾiq wa-l-raqāʾiq fī mamādiḥ rabb al-khalāʾiq12Manẓūma shiʿriyya fī uṣūl al-fiqh13Masāʾil arbaʿa tataʿallaq bi-l-muqallad wa-l-mustaftī14Masʾalat ikhtilāf al-Muʿtazila wa-l-Ashʿariyya fī ḥamd Allāh ʿalā l-īmān15Masāʾil mustakhrajāt16Masāʾil shāfiyāt17Masāʾil sharīfa18Mukhtaṣar mufīd fī ʿulūm al-ḥadīth19Muthīr al-aḥzān fī wadāʿ shahr Ramaḍān20Nuṣrat al-aʿyān21Qubūl al-bushrā bi-l-taysīr lil-yusrā22Al-Rawḍ al-bāsim23Al-Taʾdīb al-malakūtī24Taḥrīr al-kalām fī masʾalat al-ruʾya25Takhṣīṣ āyāt al-jumʿa26Tanqīḥ al-anẓār fī maʿrifat ʿulūm al-āthār27Tarjīḥ asālīb al-Qurʾān ʿalā asālīb al-Yūnān28Additional Works Ascribed to Ibn al-Wazīr
3 Central Concepts of Ibn al-Wazīr’s Epistemological Thought1Definitions of Knowledge2Definitions of the Means to Possess Knowledge3The Proof of God’s Existence (ithbāt al-ṣāniʿ)4The Argument from the Absence of Evidence (al-istidlāl bi-l-ʿadam)5Conclusion
4 Central Concepts of Ibn al-Wazīr’s Theological Thought1God’s Wisdom (ḥikma) as the Key to Harmonization2Harmonized Doctrine: God’s Names (asmāʾ) and Attributes (ṣifāt)3Harmonized Doctrine: God’s Will (irāda)4Harmonized Doctrine: Human Actions (afʿāl al-ʿibād) and Free Will (ikhtiyār)5Conclusion
5 The Structure of Legal Authority in Ibn al-Wazīr’s Thought1The Theory of Infallibilism and the Probability of Ijtihād2The Possibility of Ijtihād and the Existence of Mujtahids3Taqlīd and Concepts of Following4The Requirements (shurūṭ) for Ijtihād5Divisibility (tajazzuʾ) of Ijtihād and the Discerning Student (al-ṭālib al-mumayyiz)6Extrapolation of Principles (takhrīj)7The Muqallid’s Commitment to a Legal School (iltizām)8Conclusion
6 Conclusion
BibliographyIndex of Pre-Modern AuthorsIndex of Geographical NamesIndex of Pre-Modern BooksIndex of Quran CitationsIndex of Arabic Terms