Ibn Qayyim al-Jawziyya and the Divine Attributes: Rationalized Traditionalistic Theology: Islamic Philosophy, Theology and Science. Texts and Studies, cartea 104
Autor Miriam Ovadiaen Limba Engleză Hardback – 4 iul 2018
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Specificații
ISBN-13: 9789004371293
ISBN-10: 900437129X
Dimensiuni: 155 x 235 mm
Greutate: 0.6 kg
Editura: Brill
Colecția Brill
Seria Islamic Philosophy, Theology and Science. Texts and Studies
ISBN-10: 900437129X
Dimensiuni: 155 x 235 mm
Greutate: 0.6 kg
Editura: Brill
Colecția Brill
Seria Islamic Philosophy, Theology and Science. Texts and Studies
Notă biografică
Miriam Ovadia earned her doctorate degree in Islamic Studies, at Berlin Graduate School Muslim Cultures and Societies, Freie Universität Berlin (2017). Her research concentrates on Islamic theology and Middle Eastern Studies.
Recenzii
"Die Arbeit Ovadias zeichnet sich, soweit es ihre Textanalysen betrifft, durch große Genauigkeit aus. Die Themen der Attributenlehre werden in ihren geistesgeschichtlichen Kontext gestellt, was auch bedeutet, dass die Autorin sich mit Werken anderer sunnitischer Theologen auseinandersetzen musste." Angelika Brodersen, in Orientalistische Literaturzeitung 114/4–5 (2019)
Cuprins
AcknowledgmentsNote on Transliteration and Translation
Introduction: Ibn al-Qayyim’s al-Ṣawāʿiq: A Hostile Response to RationalismIslamic Traditionalistic TheologyIbn Qayyim al-Jawziyya as (an) a (In)dependent ScholarMethodological Lines of the Textual Inquiry
1 The Scholarly Setting of Mamluk Damascus: al-Ṣawāʿiq’s Birthplace1.1A Stormy Approach: Ibn Taymiyya on the Issue of Divine Attributes1.2Ibn Taymiyya’s View on taʾwīl in Bayān talbīs al-jahmiyya
2 A Stroke of Lightning: al-Ṣawāʿiq in Ibn al-Qayyim’s Theological Writing2.1Scope of al-Ṣawāʿiq: The Text and Related Writings2.2Al-Ṣawāʿiq within Mamluk Intellectual Literature2.3Appropriating the Taymiyyan Discourse in al-Ṣawāʿiq: Ibn al-Qayyim’s Systemization2.4Al-Ṣawāʿiq as a Kalām Manual: Ibn al-Qayyim’s Rationalization2.5Against taʾwīl: al-Ṣawāʿiq’s Main Argument
3 First ṭāghūt Refutation: The Islamic Scriptures Produce Certain Knowledge3.1Ibn al-Qayyim’s Rationalized-Traditionalistic Arguments on Epistemology in al-Ṣawāʿiq I3.2Fakhr al-Dīn al-Rāzī on Certain Knowledge: Skepticism3.3Ibn Taymiyya’s Initial Critique against al-Rāzī3.4Ibn al-Qayyim’s Development: Restoring Optimism
4 Second ṭāghūt Refutation: Revelation is the Provenance of Knowledge4.1Ibn al-Qayyim’s Rationalized-Traditionalistic Arguments on Epistemology in al-Ṣawāʿiq II4.2Ibn Taymiyya’s Initial Critique against al-Ghazālī (from the View of Ibn al-Qayyim)4.3Ibn al-Qayyim on the Epistemological Value of Revelation
5 Third ṭāghūt Refutation: Undermining the Theoretical Basis of majāz5.1Prefatory Remarks: The ḥaqīqa/majāz Dichotomy and the Origin of Language5.2Ibn Taymiyya’s Critique against majāz5.3Ibn al-Qayyim’s Rationalized Hermeneutics5.4Attacking the Muʿtazilite Heritage5.5Ibn al-Qayyim’s Rational-Traditionalistic Inspiration5.6Ibn al-Qayyim’s Recruitment of Ibn Rushd against Taʾwīl
6 Fourth ṭāghūt Refutation: Hadith Literature Produces Certainty6.1Ibn Taymiyya on the Validity of ḥadīth al-āḥād6.2Ibn al-Qayyim’s Ten Arguments on the Value of ḥadīth al-āḥād6.3Structural Aspects of Ibn al-Qayyim’s Rationalization: al-Ṣawāʿiq’s Literary Symmetry
Conclusions
BibliographyIndex of NamesGeneral Index
Introduction: Ibn al-Qayyim’s al-Ṣawāʿiq: A Hostile Response to RationalismIslamic Traditionalistic TheologyIbn Qayyim al-Jawziyya as (an) a (In)dependent ScholarMethodological Lines of the Textual Inquiry
1 The Scholarly Setting of Mamluk Damascus: al-Ṣawāʿiq’s Birthplace1.1A Stormy Approach: Ibn Taymiyya on the Issue of Divine Attributes1.2Ibn Taymiyya’s View on taʾwīl in Bayān talbīs al-jahmiyya
2 A Stroke of Lightning: al-Ṣawāʿiq in Ibn al-Qayyim’s Theological Writing2.1Scope of al-Ṣawāʿiq: The Text and Related Writings2.2Al-Ṣawāʿiq within Mamluk Intellectual Literature2.3Appropriating the Taymiyyan Discourse in al-Ṣawāʿiq: Ibn al-Qayyim’s Systemization2.4Al-Ṣawāʿiq as a Kalām Manual: Ibn al-Qayyim’s Rationalization2.5Against taʾwīl: al-Ṣawāʿiq’s Main Argument
3 First ṭāghūt Refutation: The Islamic Scriptures Produce Certain Knowledge3.1Ibn al-Qayyim’s Rationalized-Traditionalistic Arguments on Epistemology in al-Ṣawāʿiq I3.2Fakhr al-Dīn al-Rāzī on Certain Knowledge: Skepticism3.3Ibn Taymiyya’s Initial Critique against al-Rāzī3.4Ibn al-Qayyim’s Development: Restoring Optimism
4 Second ṭāghūt Refutation: Revelation is the Provenance of Knowledge4.1Ibn al-Qayyim’s Rationalized-Traditionalistic Arguments on Epistemology in al-Ṣawāʿiq II4.2Ibn Taymiyya’s Initial Critique against al-Ghazālī (from the View of Ibn al-Qayyim)4.3Ibn al-Qayyim on the Epistemological Value of Revelation
5 Third ṭāghūt Refutation: Undermining the Theoretical Basis of majāz5.1Prefatory Remarks: The ḥaqīqa/majāz Dichotomy and the Origin of Language5.2Ibn Taymiyya’s Critique against majāz5.3Ibn al-Qayyim’s Rationalized Hermeneutics5.4Attacking the Muʿtazilite Heritage5.5Ibn al-Qayyim’s Rational-Traditionalistic Inspiration5.6Ibn al-Qayyim’s Recruitment of Ibn Rushd against Taʾwīl
6 Fourth ṭāghūt Refutation: Hadith Literature Produces Certainty6.1Ibn Taymiyya on the Validity of ḥadīth al-āḥād6.2Ibn al-Qayyim’s Ten Arguments on the Value of ḥadīth al-āḥād6.3Structural Aspects of Ibn al-Qayyim’s Rationalization: al-Ṣawāʿiq’s Literary Symmetry
Conclusions
BibliographyIndex of NamesGeneral Index