Cantitate/Preț
Produs

Who One Is: Book 2: Existenz and Transcendental Phenomenology: Phaenomenologica, cartea 190

Autor J.G. Hart
en Limba Engleză Hardback – 8 mai 2009
If I am asked in the framework of Book 1, “Who are you?” I, in answering, might say “I don’t know who in the world I am.” Nevertheless there is a sense in which I always know what “I” refers to and can never not know, even if I have become, e.g., amnesiac. Yet in Book 2, “Who are you?” has other senses of oneself in mind than the non-sortal “myself”. For example, it might be the pragmatic context, as in a bureaucratic setting; but “Who are you?” or “Who am I?” might be more anguished and be rendered by “What sort of person are you?” or “What sort am I?” Such a question often surfaces in the face of a “limit-situation”, such as one’s death or in the wake of a shameful deed where we are compelled to find our “centers”, what we also will call “Existenz”. “Existenz” here refers to the center of the person. In the face of the limit-situation one is called upon to act unconditionally in the determination of oneself and one’s being in the world.
In this Book 2 we discuss chiefly one’s normative personal-moral identity which stands in contrast to the transcendental I where one’s non-sortal unique identity is given from the start. This moral identity requires a unique self-determination and normative self-constitution which may be thought of with the help of the metaphor of “vocation”. We will see that it has especial ties to one’s Existenz as well as to love. This Book 2 claims that the moral-personal ideal sense of who one is is linked to the transcendental who through a notion of entelechy. The person strives to embody the I-ness that one both ineluctably is and which, however, points to who one is not yet and who one ought to be. The final two chapters tell a philosophical-theological likely story of a basic theme of Plotinus: We must learn to honor ourselves because of our honorable kinship and lineage “Yonder”.
Citește tot Restrânge

Toate formatele și edițiile

Toate formatele și edițiile Preț Express
Paperback (2) 120539 lei  6-8 săpt.
  SPRINGER NETHERLANDS – 28 oct 2010 120539 lei  6-8 săpt.
  SPRINGER NETHERLANDS – 28 oct 2010 120927 lei  6-8 săpt.
Hardback (2) 121190 lei  6-8 săpt.
  SPRINGER NETHERLANDS – 8 mai 2009 121190 lei  6-8 săpt.
  SPRINGER NETHERLANDS – 8 mai 2009 121653 lei  6-8 săpt.

Din seria Phaenomenologica

Preț: 121653 lei

Preț vechi: 148358 lei
-18% Nou

Puncte Express: 1825

Preț estimativ în valută:
23284 24203$ 19287£

Carte tipărită la comandă

Livrare economică 04-18 februarie 25

Preluare comenzi: 021 569.72.76

Specificații

ISBN-13: 9781402091773
ISBN-10: 140209177X
Pagini: 649
Ilustrații: XVIII, 649 p.
Dimensiuni: 155 x 235 x 38 mm
Greutate: 1.13 kg
Ediția:2009
Editura: SPRINGER NETHERLANDS
Colecția Springer
Seria Phaenomenologica

Locul publicării:Dordrecht, Netherlands

Public țintă

Research

Cuprins

Assenting to My Death and That of the Other.- The Transcendental Attitude and the Mystery of Death.- Existenz, Conscience, and the Transcendental I.- Ipseity and Teleology.- The Calling of Existenz.- Aspects of a Philosophical Theology of Vocation.- Philosophical Theology of Vocation.

Recenzii

From the reviews:“James G. Hart’s … presents the results of several decades of research on self- and personhood, combining transcendental phenomenology and existential philosophy. … focuses on the core of the personal ‘I.’ Hart calls this core Existenz. … Hart has undoubtedly given us a thought-provoking study that enriches many ongoing debates and deserves increasing scholarly attention.Its two volumes belong to the most impressive, comprehensive, and innovative works in this field. I appreciate the breadth and insight of this work and heartily recommend it to anyone who wishes to learn more about who one is … .” (Claudia Welz, Philosophy Today, 2010)" In this large two-volume book, James Hart offers the reader an insightful and comprehensive treatment of the perplexing manner in which we, each of us, are aware of our own selves. The book is comprehensive in two senses: in regard to the topics treated, and in regard to the authorities invoked. (...) His book could serve as a reference work for someone who wished to explore this topic and wanted to know how it has been treated in philosophical and theological traditions other than his own." (Robert Sokolowski, School of Philosophy, Catholic University of America)

Notă biografică

James G. Hart (b. 1936) did a Ph.D. at the University of Chicago after research in Munich on Hedwig Conrad Martius. He taught at Indiana University, Bloomington (USA) from 1971-2001 in the Department of Religious Studies. His writings have been primarily in the area of phenomenology; his teaching was primarily in the philosophy of religion and peace studies. Since retirement he has spent his energy on philosophy and on reform of the criminal justice system.

Textul de pe ultima copertă

If I am asked in the framework of Book 1, "Who are you?" I, in answering, might say "I don’t know who in the world I am." Nevertheless there is a sense in which I always know what "I" refers to and can never not know, even if I have become, e.g., amnesiac. Yet in Book 2, "Who are you?"has other senses of oneself in mind than the non-sortal "myself." For example, it might be the pragmatic context, as in a bureaucratic setting; but "Who are you? Or "Who am I?" might be more anguished and be rendered by "What sort of person are you" or "What sort am I?" Such a question often surfaces in the face of a "limit-situation," such as one’s death or in the wake of a shameful deed where we are compelled to find our "centers," what we also will call "Existenz." "Existenz" here refers to the center of the person. In the face of the limit-situation one is called upon to act unconditionally in the determination of oneself and one’s being in the world.
In this Book 2 we discuss chiefly one’s normative personal-moral identity which stands in contrast to the transcendental I where one’s non-sortal unique identity is given from the start. This moral identity requires a unique self-determination and normative self-constitution which may be thought of with the help of the metaphor of "vocation." We will see that it has especial ties to one’s Existenz as well as to love. This Book 2 claims that the moral-personal ideal sense of who one is linked to the transcendental who through a notion of entelechy. The person strives to embody the I-ness that one both ineluctably is and which, however, points to who one is not yet and who one ought to be. The final two chapters tell a philosophical-theological likely story of a basic theme of Plotinus: We must learn to honor ourselves because of our honorable kinship and lineage "Yonder."

Caracteristici

A unique transcendental-phenomenological appropriation of the themes of Existentialism and the appropriation of the theme of Existenz A unique development of the themes of conscience and moral obligation within the framework of transcendental phenomenology A rare development of the themes of the constitution and identity of the moral person that uses the metaphor of vocation A unique transcendental-existential discussion of death A unique philosophical-theological elaboration of the Plotinian theme that there is an eternal form of the individual self (e.g., “Socrates”)