William Ockham on Metaphysics: The Science of Being and God: Studien und Texte zur Geistesgeschichte des Mittelalters, cartea 109
Autor Jenny Pelletieren Limba Engleză Hardback – 30 oct 2012
Ockham was considered by some to be profoundly skeptical of metaphysics. Recent scholarship tends to focus on regional metaphysical issues (e.g. universals, relations), logic or semantics, theory of cognition, concepts, mental language. Jenny Pelletier provides a positive interpretation of Ockham on metaphysics as such that enriches our current understanding of this seminal medieval thinker.
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Specificații
ISBN-13: 9789004230156
ISBN-10: 9004230157
Pagini: 298
Dimensiuni: 155 x 235 mm
Greutate: 0 kg
Ediția:New.
Editura: Brill
Colecția Brill
Seria Studien und Texte zur Geistesgeschichte des Mittelalters
ISBN-10: 9004230157
Pagini: 298
Dimensiuni: 155 x 235 mm
Greutate: 0 kg
Ediția:New.
Editura: Brill
Colecția Brill
Seria Studien und Texte zur Geistesgeschichte des Mittelalters
Notă biografică
Jenny E. Pelletier, Ph.D. (2010), Katholieke Universiteit Leuven in Belgium, is currently a postdoctoral researcher at the Chaire de recherche du Canada en théorie de la connaissance at Université du Québec à Montréal.
Cuprins
Acknowledgements ... ix
Abbreviations ... xi
Introduction ... 1
1 Metaphysics as a Science ... 11
A. The Ontology of Knowledge ... 13
B. Scientifijic Knowledge ... 17
C. Aggregate Sciences ... 26
D. Subjects and Objects ... 38
E. Real and Rational Sciences ... 50
F. The Necessity of Scientifijic Knowledge ... 54
G. Metaphysics as a Science ... 57
2 The Concept of Being ... 71
A. Preliminaries: The Origin, Nature, and Function of Concepts ... 72
B. A Distinct and Most General Concept ... 99
C. Delineating the Signifijication of the Concept of Being ... 106
D. Metaphysics as General Ontology ... 127
3 The Predication of the Term ‘Being’ ... 149
A. The Semantic Background ... 152
B. The Case of God and Creatures ... 169
C. The Case of Substance and Accident ... 179
D. Ontologically Justifying Univocity for God and Creatures ... 188
E. The Univocity of ‘Being’ and Metaphysics ... 199
4 Metaphysics and Theology ... 206
A. The Theology of the Viator ... 209
B. Philosophy and the Viator’s Theology ... 242
C. Metaphysics, Physics, and Theology on God ... 261
Conclusion ... 271
Bibliography ... 279
Index ... 291
Abbreviations ... xi
Introduction ... 1
1 Metaphysics as a Science ... 11
A. The Ontology of Knowledge ... 13
B. Scientifijic Knowledge ... 17
C. Aggregate Sciences ... 26
D. Subjects and Objects ... 38
E. Real and Rational Sciences ... 50
F. The Necessity of Scientifijic Knowledge ... 54
G. Metaphysics as a Science ... 57
2 The Concept of Being ... 71
A. Preliminaries: The Origin, Nature, and Function of Concepts ... 72
B. A Distinct and Most General Concept ... 99
C. Delineating the Signifijication of the Concept of Being ... 106
D. Metaphysics as General Ontology ... 127
3 The Predication of the Term ‘Being’ ... 149
A. The Semantic Background ... 152
B. The Case of God and Creatures ... 169
C. The Case of Substance and Accident ... 179
D. Ontologically Justifying Univocity for God and Creatures ... 188
E. The Univocity of ‘Being’ and Metaphysics ... 199
4 Metaphysics and Theology ... 206
A. The Theology of the Viator ... 209
B. Philosophy and the Viator’s Theology ... 242
C. Metaphysics, Physics, and Theology on God ... 261
Conclusion ... 271
Bibliography ... 279
Index ... 291