Sufism, Black and White: A Critical Edition of <i>Kitāb al-Bayāḍ wa-l-Sawād</i> by Abū l-Ḥasan al-Sīrjānī (d. ca.470/1077): Islamic History and Civilization, cartea 94
Editat de Bilal Orfali, Nada Saaben Limba Engleză Hardback – 10 mai 2012
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Specificații
ISBN-13: 9789004216778
ISBN-10: 9004216774
Pagini: 572
Dimensiuni: 155 x 235 x 33 mm
Greutate: 1.04 kg
Editura: Brill
Colecția Brill
Seria Islamic History and Civilization
ISBN-10: 9004216774
Pagini: 572
Dimensiuni: 155 x 235 x 33 mm
Greutate: 1.04 kg
Editura: Brill
Colecția Brill
Seria Islamic History and Civilization
Notă biografică
Bilal Orfali, Ph.D. (2009), Yale University, is Assistant Professor of Arabic and Islamic Studies at the American University of Beirut. He is the author of several articles and books on classical Arabic literature and Sufism.
Nada Saab, Ph.D. (2003), Yale University, is Assistant Professor of Arabic and Islamic Studies at the Lebanese American University. Her research interests include medieval Sufi literature and theory, as well as the embodiments of this Sufi heritage in modern Arabic literature.
Nada Saab, Ph.D. (2003), Yale University, is Assistant Professor of Arabic and Islamic Studies at the Lebanese American University. Her research interests include medieval Sufi literature and theory, as well as the embodiments of this Sufi heritage in modern Arabic literature.
Recenzii
“This book belongs in every library that presently includes Khargūshī, Sulamī, Hujvīrī, and Qushayrī.” - Christopher Melchert, in: Journal of Islamic Studies 24.2 (2013), 204-206. [doi:10.1093/jis/ett004]
"The book, which is an important Sufi manual, is highly recommended for scholars and students in the field of Islamic studies, Middle Eastern Studies, Islamic thought, Iranian studies and Sufism. It is a valuable addition to the field." - Eliza Tasbihi, in: The Muslim World Book Review 33.4 (2013)
“This meticulously executed critical edition of the Sufi treatise by an early Sufi master Abū l-Ḥasan al-Sīrjānī (d. ca. 470/1077), who hailed from the Iranian province of Kirmān, is a welcome addition to the body of early Sufi literature that has been growing steadily over the past few years. […] Such a selfless dedication on the part of a scholar to making new Sufi texts available to his peers is highly commendable, to say the least. A mere look at the detailed and variegated indices appended to the critical text of Kitāb al-Bayāḍ wa-l-sawād and to Orfali’s other editions of Sufi works reveals the painstaking care and dedication that he and his co-editors have invested in their preparation.” - Alexander Knysh, in: Journal of Sufi Studies 3 (2014)
“Orfali and Saab are to be commended for their careful and nearly flawless Arabic text edition (pp. 1–411), which is followed by a series of useful indices citing the appropriate paragraphs for Qur’anic quotations (pp. 413–24), hadith traditions (pp. 425–34), place names (pp. 435–36), individuals mentioned in the text (pp. 438–63), verses quoted in the text (pp. 465–74), and, finally, Sufi technical terms (pp. 475–506).” - Th. Emil Homerin, in: Journal of Near Eastern Studies 73.2 (2014), pp. 370-371. [DOI: 10.1086/677269]
“…the Orfali and Saab edition of Black and White is meticulously edited, and comes with a well-researched 50-page introduction which discusses Sirjani’s life, his style of writing, the role of the hikam in his work, the structure of the work, his sources, as well as the manuscripts that were used.” - Atif Khalili, in: Studies in Religion / Sciences Religieuses Vol. 45, 1 (2016), p. 79-80
"The editors must be thanked for having put at our disposal this important source for the history of Islamic mysticism." - Francesco Chiabotti, in: Al-Abhath 64 (2016)
"The book, which is an important Sufi manual, is highly recommended for scholars and students in the field of Islamic studies, Middle Eastern Studies, Islamic thought, Iranian studies and Sufism. It is a valuable addition to the field." - Eliza Tasbihi, in: The Muslim World Book Review 33.4 (2013)
“This meticulously executed critical edition of the Sufi treatise by an early Sufi master Abū l-Ḥasan al-Sīrjānī (d. ca. 470/1077), who hailed from the Iranian province of Kirmān, is a welcome addition to the body of early Sufi literature that has been growing steadily over the past few years. […] Such a selfless dedication on the part of a scholar to making new Sufi texts available to his peers is highly commendable, to say the least. A mere look at the detailed and variegated indices appended to the critical text of Kitāb al-Bayāḍ wa-l-sawād and to Orfali’s other editions of Sufi works reveals the painstaking care and dedication that he and his co-editors have invested in their preparation.” - Alexander Knysh, in: Journal of Sufi Studies 3 (2014)
“Orfali and Saab are to be commended for their careful and nearly flawless Arabic text edition (pp. 1–411), which is followed by a series of useful indices citing the appropriate paragraphs for Qur’anic quotations (pp. 413–24), hadith traditions (pp. 425–34), place names (pp. 435–36), individuals mentioned in the text (pp. 438–63), verses quoted in the text (pp. 465–74), and, finally, Sufi technical terms (pp. 475–506).” - Th. Emil Homerin, in: Journal of Near Eastern Studies 73.2 (2014), pp. 370-371. [DOI: 10.1086/677269]
“…the Orfali and Saab edition of Black and White is meticulously edited, and comes with a well-researched 50-page introduction which discusses Sirjani’s life, his style of writing, the role of the hikam in his work, the structure of the work, his sources, as well as the manuscripts that were used.” - Atif Khalili, in: Studies in Religion / Sciences Religieuses Vol. 45, 1 (2016), p. 79-80
"The editors must be thanked for having put at our disposal this important source for the history of Islamic mysticism." - Francesco Chiabotti, in: Al-Abhath 64 (2016)
Cuprins
Acknowledgements
Preface
Introduction
1. Abū l-Ḥasan ʿAlī b. al-Ḥasan al-Kirmānī al-Sīrjānī, His Life, and Legacy
2. K. al-Bayāḍ wa-l-sawād
2.1. The Author’s Voice
2.2. Problematics of the Title of K. al-Bayāḍ wa-l-sawād
2.3. Signification of Color in K. al-Bayāḍ wa-l-sawād
2.4. Ḥikma as a Guiding and Transforming Agent
2.5. The Construction of K. al-Bayāḍ wa-l-sawād
2.6. The ‘History’ of the Sufis
2.7. Conclusion of K. al-Bayāḍ wa-l-sawād
2.8. Sources of K. al-Bayāḍ wa-l-sawād
3. The Manuscripts of K. al-Bayāḍ wa-l-sawād
3.1. MS Landberg 64 “ب”
3.2. MS Āyat Allāh Marʿashī Najafī 117 “ق”
3.3. MS British Library Board Or 12632 “ل”
4. Technical Observations about the Critical Edition of K. al-Bayāḍ wa-l-sawād
5. Illustrations
Preface
Introduction
1. Abū l-Ḥasan ʿAlī b. al-Ḥasan al-Kirmānī al-Sīrjānī, His Life, and Legacy
2. K. al-Bayāḍ wa-l-sawād
2.1. The Author’s Voice
2.2. Problematics of the Title of K. al-Bayāḍ wa-l-sawād
2.3. Signification of Color in K. al-Bayāḍ wa-l-sawād
2.4. Ḥikma as a Guiding and Transforming Agent
2.5. The Construction of K. al-Bayāḍ wa-l-sawād
2.6. The ‘History’ of the Sufis
2.7. Conclusion of K. al-Bayāḍ wa-l-sawād
2.8. Sources of K. al-Bayāḍ wa-l-sawād
3. The Manuscripts of K. al-Bayāḍ wa-l-sawād
3.1. MS Landberg 64 “ب”
3.2. MS Āyat Allāh Marʿashī Najafī 117 “ق”
3.3. MS British Library Board Or 12632 “ل”
4. Technical Observations about the Critical Edition of K. al-Bayāḍ wa-l-sawād
5. Illustrations